FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 3.26.25

సహస్రశిరసం సాక్షాద్యమనన్తం ప్రచక్షతే । సఙ్కర్షణాఖ్యం పురుషం భూతేన్ద్రియమనోమయమ్ ॥ ౨౫ ॥
sahasra-śirasaṁ sākṣād
[sahasra-shirasam saakshaad]
yam anantaṁ pracakṣate
[yam anantam prachakshate]
saṅkarṣaṇākhyaṁ puruṣaṁ
[sankarshanaakhyam purusham]
bhūtendriya-manomayam
[bhootendriya-manomayam]
sahasra-śirasam — with a thousand heads sākṣāt — directly yam — whom anantam — Ananta pracakṣate — they all saṅkarṣaṇa-ākhyam — Saṅkarṣaṇa by name puruṣam — the Supreme Personality of Godhead bhūta — the gross elements indriya — the senses manaḥ-mayam — consisting of the mind.
Blended reading (Sanskrit + English inline)
sahasra-śirasaṁ sākṣād
sahasra-śirasam
with a thousand heads
sākṣāt
directly
yam anantaṁ pracakṣate
yam
whom
anantam
Ananta
pracakṣate
they all
saṅkarṣaṇākhyaṁ puruṣaṁ
saṅkarṣaṇa-ākhyam
Saṅkarṣaṇa by name
puruṣam
the Supreme Personality of Godhead
bhūtendriya-manomayam
bhūta
the gross elements
indriya
the senses
manaḥ-mayam
consisting of the mind.
The threefold ahaṅkāra, the source of the gross elements, the senses and the mind, is identical with them because it is their cause. It is known by the name of Saṅkarṣaṇa, who is directly Lord Ananta with a thousand heads.
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
Situated in ahaṅkara is the Lord with a thousand heads known as Saṅkārṣaṇa and also called Ananta, the cause of the mind, senses and gross elements. The deity to be worshiped is described. Yam means literally means “which is Ananta” but actually means “in which Ananta is situated.” The object and the person in the object are equated in the same manner that we say “The stadium shouted” when we mean “the people in the stadium shouted.”
📝 My note

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