Śrīmad-Bhāgavatam 3.25.5
మైత్రేయ ఉవాచ
పితరి ప్రస్థితేఽరణ్యం మాతు: ప్రియచికీర్షయా ।
తస్మిన్ బిన్దుసరేఽవాత్సీద్భగవాన్ కపిల: కిల ॥ ౫ ॥
maitreya uvāca
[maitreya uvaacha]
pitari prasthite ’raṇyaṁ
[pitari prasthite ’ranyam]
mātuḥ priya-cikīrṣayā
[maatuh priya-chikeershayaa]
tasmin bindusare ’vātsīd
[tasmin bindusare ’vaatseed]
bhagavān kapilaḥ kila
[bhagavaan kapilah kila]
Word-for-word
maitreyaḥ uvāca
—
Maitreya said
pitari
—
when the father
prasthite
—
left
araṇyam
—
for the forest
mātuḥ
—
His mother
priya-cikīrṣayā
—
with a desire to please
tasmin
—
on that
bindusare
—
Lake Bindu-sarovara
avātsīt
—
He stayed
bhagavān
—
the Lord
kapilaḥ
—
Kapila
kila
—
indeed.
Blended reading (Sanskrit + English inline)
maitreya uvāca
maitreyaḥ uvāca
Maitreya said
pitari prasthite ’raṇyaṁ
pitari
when the father
prasthite
left
mātuḥ priya-cikīrṣayā
tasmin bindusare ’vātsīd
araṇyam
for the forest
mātuḥ
His mother
priya-cikīrṣayā
with a desire to please
tasmin
on that
bindusare
Lake Bindu-sarovara
bhagavān kapilaḥ kila
avātsīt
He stayed
bhagavān
the Lord
kapilaḥ
Kapila
kila
indeed.
Maitreya said: When Kardama left for the forest, Lord Kapila stayed on the strand of the Bindu-sarovara to please His mother, Devahūti.
Purport
In the absence of the father it is the duty of the grown son to take charge of his mother and serve her to the best of his ability so that she will not feel separation from her husband, and it is the duty of the husband to leave home as soon as there is a grown son to take charge of his wife and family affairs. That is the Vedic system of household life. One should not remain continually implicated in household affairs up to the time of death. He must leave. Family affairs and the wife may be taken charge of by a grown son.
— A.C. Bhaktivedanta Swami Prabhupāda
Gauḍīya Ācāryas
Viśvanātha Cakravartī Ṭhākura
Gauḍīya
Translation
Maitreya said: When his father departed for the forest, Lord Kapila stayed at Bindusarovara to please his mother.
This indicated that he performed pastimes of taking his mother’s milk etc.
Related lectures
My note
Source: vedabase.io