Śrīmad-Bhāgavatam 3.23.47
తస్యామాధత్త రేతస్తాం భావయన్నాత్మనాత్మవిత్ ।
నోధా విధాయ రూపం స్వం సర్వసఙ్కల్పవిద్విభు: ॥ ౪౭ ॥
tasyām ādhatta retas tāṁ
[tasyaam aadhatta retas taam]
bhāvayann ātmanātma-vit
[bhaavayann aatmanaatma-vit]
nodhā vidhāya rūpaṁ svaṁ
[nodhaa vidhaaya roopam svam]
sarva-saṅkalpa-vid vibhuḥ
[sarva-sankalpa-vid vibhuh]
Word-for-word
tasyām
—
in her
ādhatta
—
he deposited
retaḥ
—
semen
tām
—
her
bhāvayan
—
regarding
ātmanā
—
as half of himself
ātma-vit
—
a knower of spirit soul
nodhā
—
into nine
vidhāya
—
having divided
rūpam
—
body
svam
—
his own
sarva-saṅkalpa-vit
—
the knower of all desires
vibhuḥ
—
the powerful Kardama.
Blended reading (Sanskrit + English inline)
tasyām ādhatta retas tāṁ
tasyām
in her
ādhatta
he deposited
retaḥ
semen
tām
her
bhāvayann ātmanātma-vit
bhāvayan
regarding
ātmanā
as half of himself
ātma-vit
a knower of spirit soul
nodhā vidhāya rūpaṁ svaṁ
nodhā
into nine
vidhāya
having divided
rūpam
body
svam
his own
sarva-saṅkalpa-vid vibhuḥ
sarva-saṅkalpa-vit
the knower of all desires
vibhuḥ
the powerful Kardama.
The powerful Kardama Muni was the knower of everyone’s heart, and he could grant whatever one desired. Knowing the spiritual soul, he regarded her as half of his body. Dividing himself into nine forms, he impregnated Devahūti with nine discharges of semen.
Purport
Since Kardama Muni could understand that Devahūti wanted many children, at the first chance he begot nine children at one time. He is described here as vibhu, the most powerful master. By his yogic power he could at once produce nine daughters in the womb of Devahūti.
— A.C. Bhaktivedanta Swami Prabhupāda
Gauḍīya Ācāryas
Viśvanātha Cakravartī Ṭhākura
Gauḍīya
Translation
The powerful Kardama, knower of all desires, knower of the soul by his intelligence, thinking of his wife, divided his form into nine, and deposited his semen in her.
By thinking of a woman at the time of impregnation, a female child will be produced. Kardama knew that his wife desired daughters. He was a knower of the soul by his intelligence. Thus he was detached. Because his desire was less, his semen was less, and thus female children were produced. Pumān puṁso ’dhike śukre strī bhaved adhike striyā: a male is born when the man is stronger, and a female is born when the female is stronger. Nodhā means nine times. He was the knower of all desires. He knew that his wife had a desire for many children. He was powerful (vibhuḥ), capable of fulfilling her desires.
My note
Source: vedabase.io