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Śrīmad-Bhāgavatam 3.22.35

అయాతయామాస్తస్యాసన్ యామా:స్వాన్తరయాపనా: । శ‍ృణ్వతో ధ్యాయతో విష్ణో: కుర్వతో బ్రువత: కథా: ॥ ౩౫ ॥
ayāta-yāmās tasyāsan
[ayaata-yaamaas tasyaasan]
yāmāḥ svāntara-yāpanāḥ
[yaamaah svaantara-yaapanaah]
śṛṇvato dhyāyato viṣṇoḥ
[shrinvato dhyaayato vishnoh]
kurvato bruvataḥ kathāḥ
[kurvato bruvatah kathaah]
ayāta-yāmāḥ — time never lost tasya — of Manu āsan — were yāmāḥ — the hours sva-antara — his duration of life yāpanāḥ — bringing to an end śṛṇvataḥ — hearing dhyāyataḥ — contemplating viṣṇoḥ — of Lord Viṣṇu kurvataḥ — acting bruvataḥ — speaking kathāḥ — the topics.
Blended reading (Sanskrit + English inline)
ayāta-yāmās tasyāsan
ayāta-yāmāḥ
time never lost
tasya
of Manu
āsan
were
yāmāḥ svāntara-yāpanāḥ
yāmāḥ
the hours
sva-antara
his duration of life
yāpanāḥ
bringing to an end
śṛṇvato dhyāyato viṣṇoḥ
śṛṇvataḥ
hearing
dhyāyataḥ
contemplating
viṣṇoḥ
of Lord Viṣṇu
kurvato bruvataḥ kathāḥ
kurvataḥ
acting
bruvataḥ
speaking
kathāḥ
the topics.
Consequently, although his duration of life gradually came to an end, his long life, consisting of a Manvantara era, was not spent in vain, since he ever engaged in hearing, contemplating, writing down and chanting the pastimes of the Lord.

As freshly prepared food is very tasteful but if kept for three or four hours becomes stale and tasteless, so the existence of material enjoyment can endure as long as life is fresh, but at the fag end of life everything becomes tasteless, and everything appears to be vain and painful. The life of Emperor Svāyambhuva Manu, however, was not tasteless; as he grew older, his life remained as fresh as in the beginning because of his continued Kṛṣṇa consciousness. The life of a man in Kṛṣṇa consciousness is always fresh. It is said that the sun rises in the morning and sets in the evening and its business is to reduce the duration of everyone’s life. But the sunrise and sunset cannot diminish the life of one who engages in Kṛṣṇa consciousness. Svāyambhuva Manu’s life did not become stale after some time, for he engaged himself always in chanting about and meditating upon Lord Viṣṇu. He was the greatest yogī because he never wasted his time. It is especially mentioned here, viṣṇoḥ kurvato bruvataḥ kathāḥ. When he talked, he talked only of Kṛṣṇa and Viṣṇu, the Personality of Godhead; when he heard something, it was about Kṛṣṇa; when he meditated, it was upon Kṛṣṇa and His activities.

It is stated that his life was very long, seventy-one yugas. One yuga is completed in 4,320,000 years, seventy-one of such yugas is the duration of the life of a Manu, and fourteen such Manus come and go in one day of Brahma. For the entire duration of his life — 4,320,000 × 71 years — Manu engaged in Kṛṣṇa consciousness by chanting, hearing, talking about and meditating upon Kṛṣṇa. Therefore, his life was not wasted, nor did it become stale.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
Since he heard about the Lord, meditated on him, spoke about him and made compositions with his words about him, his passing of time, extending for a Manvantara, was not in vain. His hours, extending over a whole Manavantara period, were not in vain (ayātayāmā). Amara-koṣa says yātayāman means worn out or decayed. Kurvataḥ means he made compositions in his own words about what he had seen, heard and spoken.
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