FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 3.22.29-30

బర్హిష్మతీ నామ పురీ సర్వసమ్పత్సమన్వితా । న్యపతన్ యత్ర రోమాణి యజ్ఞస్యాఙ్గం విధున్వత: ॥ ౨౯ ॥ కుశా: కాశాస్త ఏవాసన్ శశ్వద్ధరితవర్చస: । ఋషయో యై: పరాభావ్య యజ్ఞఘ్నాన్ యజ్ఞమీజిరే ॥ ౩౦ ॥
barhiṣmatī nāma purī
[barhishmatee naama puree]
sarva-sampat-samanvitā
[sarva-sampat-samanvitaa]
nyapatan yatra romāṇi
[nyapatan yatra romaani]
yajṣasyāṅgaṁ vidhunvataḥ
[yajshasyaangam vidhunvatah]
kuśāḥ kāśās ta evāsan
[kushaah kaashaas ta evaasan]
śaśvad-dharita-varcasaḥ
[shashvad-dharita-varchasah]
ṛṣayo yaiḥ parābhāvya
[rishayo yaih paraabhaavya]
yajṣa-ghnān yajṣam ījire
[yajsha-ghnaan yajsham eejire]
barhiṣmatī — Barhiṣmatī nāma — named purī — city sarva-sampat — all kinds of wealth samanvitā — full of nyapatan — fell down yatra — where romāṇi — the hairs yajṣasya — of Lord Boar aṅgam — His body vidhunvataḥ — shaking kuśāḥ — kuśa grass kāśāḥ — kāśa grass te — they eva — certainly āsan — became śaśvat-harita — of evergreen varcasaḥ — having the color ṛṣayaḥ — the sages yaiḥ — by which parābhāvya — defeating yajṣa-ghnān — the disturbers of the sacrificial performances yajṣam — Lord Viṣṇu ījire — they worshiped.
Blended reading (Sanskrit + English inline)
barhiṣmatī nāma purī
barhiṣmatī
Barhiṣmatī
nāma
named
purī
city
sarva-sampat-samanvitā
sarva-sampat
all kinds of wealth
samanvitā
full of
nyapatan yatra romāṇi
nyapatan
fell down
yatra
where
romāṇi
the hairs
yajṣasyāṅgaṁ vidhunvataḥ
yajṣasya
of Lord Boar
aṅgam
His body
vidhunvataḥ
shaking
kuśāḥ kāśās ta evāsan
kuśāḥ
kuśa grass
kāśāḥ
kāśa grass
te
they
eva
certainly
āsan
became
śaśvad-dharita-varcasaḥ
śaśvat-harita
of evergreen
varcasaḥ
having the color
ṛṣayo yaiḥ parābhāvya
ṛṣayaḥ
the sages
yaiḥ
by which
parābhāvya
defeating
yajṣa-ghnān yajṣam ījire
yajṣa-ghnān
the disturbers of the sacrificial performances
yajṣam
Lord Viṣṇu
ījire
they worshiped.
The city of Barhiṣmatī, rich in all kinds of wealth, was so called because Lord Viṣṇu’s hair dropped there from His body when He manifested Himself as Lord Boar. As He shook His body, this very hair fell and turned into blades of evergreen kuśa grass and kāśa [another kind of grass used for mats], by means of which the sages worshiped Lord Viṣṇu after defeating the demons who had interfered with the performance of their sacrifices.

Any place directly connected with the Supreme Lord is called pīṭha-sthāna. Barhiṣmatī, the capital of Svāyambhuva Manu, was exalted not because the city was very rich in wealth and opulence, but because the hairs of Lord Varāha fell at this very spot. These hairs of the Lord later grew as green grass, and the sages used to worship the Lord with that grass after the time when the Lord killed the demon Hiraṇyākṣa. Yajṣa means Viṣṇu, the Supreme Personality of Godhead. In Bhagavad-gītā, karma is described as yajṣārtha. Yajṣārtha-karma means “work done only for the satisfaction of Viṣṇu.” If something is done for sense gratification or any other purpose, it will be binding upon the worker. If one wants to be freed from the reaction of his work, he must perform everything for the satisfaction of Viṣṇu, or Yajṣa. In the capital of Svāyambhuva Manu, Barhiṣmatī, these particular functions were being performed by the great sages and saintly persons.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
The city of Barhiṣmatī, filled with all wealth, was where the hairs of the boar avatāra fell when he shook his wet body. The hairs which fell became kuśa and kāśa grass which are always green. With that grass the sages worship the Lord after defeating the demons who oppose sacrifice. What was Brahmāvarta like? In that place there was the city of Barhiṣmatī, where the hairs of Varāha fell. This verse explains the meaning of the city Barhiṣmati (filled with kuśa grass). The hairs remained as kuśa and kāśa grass.
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