FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 3.22.20

యతోఽభవద్విశ్వమిదం విచిత్రం సంస్థాస్యతే యత్ర చ వావతిష్ఠతే । ప్రజాపతీనాం పతిరేష మహ్యం పరం ప్రమాణం భగవాననన్త: ॥ ౨౦ ॥
yato ’bhavad viśvam idaṁ vicitraṁ
[yato ’bhavad vishvam idam vichitram]
saṁsthāsyate yatra ca vāvatiṣṭhate
[samsthaasyate yatra cha vaavatishthate]
prajāpatīnāṁ patir eṣa mahyaṁ
[prajaapateenaam patir esha mahyam]
paraṁ pramāṇaṁ bhagavān anantaḥ
[param pramaanam bhagavaan anantah]
yataḥ — from whom abhavat — emanated viśvam — creation idam — this vicitram — wonderful saṁsthāsyate — will dissolve yatra — in whom ca — and vā — or avatiṣṭhate — presently exists prajā-patīnām — of the Prajāpatis patiḥ — the Lord eṣaḥ — this mahyam — to me param — highest pramāṇam — authority bhagavān — Supreme Lord anantaḥ — unlimited.
Blended reading (Sanskrit + English inline)
yato ’bhavad viśvam idaṁ vicitraṁ
yataḥ
from whom
abhavat
emanated
viśvam
creation
idam
this
vicitram
wonderful
saṁsthāsyate yatra ca vāvatiṣṭhate
saṁsthāsyate
will dissolve
yatra
in whom
ca
and
vā
or
avatiṣṭhate
presently exists
prajāpatīnāṁ patir eṣa mahyaṁ
prajā-patīnām
of the Prajāpatis
patiḥ
the Lord
eṣaḥ
this
mahyam
to me
paraṁ pramāṇaṁ bhagavān anantaḥ
param
highest
pramāṇam
authority
bhagavān
Supreme Lord
anantaḥ
unlimited.
The highest authority for me is the unlimited Supreme Personality of Godhead, from whom this wonderful creation emanates and in whom its sustenance and dissolution rest. He is the origin of all Prajāpatis, the personalities meant to produce living entities in this world.

Kardama Muni was ordered by his father, Prajāpati, to produce children. In the beginning of creation the Prajāpatis were meant to produce the large population which was to reside in the planets of the gigantic universe. But Kardama Muni said that although his father was Prajāpati, who desired him to produce children, actually his origin was the Supreme Personality of Godhead, Viṣṇu, because Viṣṇu is the origin of everything; He is the actual creator of this universe, He is the actual maintainer, and when everything is annihilated, it rests in Him only. That is the conclusion of Śrīmad-Bhāgavatam. For creation, maintenance and annihilation there are the three deities Brahmā, Viṣṇu and Maheśvara (Śiva), but Brahmā and Maheśvara are qualitative expansions of Viṣṇu. Viṣṇu is the central figure. Therefore He takes charge of maintenance. No one can maintain the whole creation but Him. There are innumerable entities, and they have innumerable demands; no one but Viṣṇu can fulfill the innumerable demands of all the innumerable living entities. Brahmā is ordered to create, and Śiva is ordered to annihilate. The middle function, maintenance, is taken charge of by Viṣṇu. Kardama Muni knew very well, by his power in progressive spiritual life, that Viṣṇu, the Personality of Godhead, was his worshipable Deity. Whatever Viṣṇu desired was his duty, and nothing else. He was not prepared to beget a number of children. He would beget only one child, who would help the mission of Viṣṇu. As stated in Bhagavad-gītā, whenever there is a discrepancy in the discharge of religious principles, the Lord descends to the surface of the earth to protect religious principles and to annihilate the miscreants.

Marrying and begetting a child is considered to liquidate one’s debts to the family in which one is born. There are many debts which are imposed upon a child just after his birth. There are debts to the family in which one is born, debts to the demigods, debts to the Pitās, debts to the ṛṣis, etc. But if someone engages only in the service of the Supreme Lord, the Personality of Godhead, who is actually worshipable, then even without trying to liquidate other debts, one becomes free from all obligations. Kardama Muni preferred to devote his life as a servant of the Lord in paramahaṁsa knowledge and to beget a child only for that purpose, not to beget numberless children to fill up the vacancies in the universe.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
The infinite Lord, the father of my father and others, from whom the variegated universe arises, in whom it abides, and within whom it merges at destruction, is my final authority. The authority for this is the Lord alone, who arises in the memory of you and me. Or this is response to the objection, “You father’s order was procreation, not renunciation.” Saṁsthāsyate means “is destroyed.” Vāva means certainly. The father of my father and others, the Lord, is the final authority. I will follow his order alone, and not my father’s order.
📝 My note

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