FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 3.22.16

కామ: స భూయాన్నరదేవ తేఽస్యా: పుత్ర్యా: సమామ్నాయవిధౌ ప్రతీత: । క ఏవ తే తనయాం నాద్రియేత స్వయైవ కాన్త్యా క్షిపతీమివ శ్రియమ్ ॥ ౧౬ ॥
kāmaḥ sa bhūyān naradeva te ’syāḥ
[kaamah sa bhooyaan naradeva te ’syaah]
putryāḥ samāmnāya-vidhau pratītaḥ
[putryaah samaamnaaya-vidhau prateetah]
ka eva te tanayāṁ nādriyeta
[ka eva te tanayaam naadriyeta]
svayaiva kāntyā kṣipatīm iva śriyam
[svayaiva kaantyaa kshipateem iva shriyam]
kāmaḥ — desire saḥ — that bhūyāt — let it be fulfilled nara-deva — O King te — your asyāḥ — this putryāḥ — of the daughter samāmnāya-vidhau — in the process of the Vedic scriptures pratītaḥ — recognized kaḥ — who eva — in fact te — your tanayām — daughter na ādriyeta — would not adore svayā — by her own eva — alone kāntyā — bodily luster kṣipatīm — excelling iva — as if śriyam — ornaments.
Blended reading (Sanskrit + English inline)
kāmaḥ sa bhūyān naradeva te ’syāḥ
kāmaḥ
desire
saḥ
that
bhūyāt
let it be fulfilled
nara-deva
O King
te
your
putryāḥ samāmnāya-vidhau pratītaḥ
ka eva te tanayāṁ nādriyeta
svayaiva kāntyā kṣipatīm iva śriyam
asyāḥ
this
putryāḥ
of the daughter
samāmnāya-vidhau
in the process of the Vedic scriptures
pratītaḥ
recognized
kaḥ
who
eva
in fact
te
your
tanayām
daughter
na ādriyeta
would not adore
svayā
by her own
eva
alone
kāntyā
bodily luster
kṣipatīm
excelling
iva
as if
śriyam
ornaments.
Let your daughter’s desire for marriage, which is recognized in the Vedic scriptures, be fulfilled. Who would not accept her hand? She is so beautiful that by her bodily luster alone she excels the beauty of her ornaments.

Kardama Muni wanted to marry Devahūti in the recognized manner of marriage prescribed in the scriptures. As stated in the Vedic scriptures, the first-class process is to call the bridegroom to the home of the bride and hand her to him in charity with a dowry of necessary ornaments, gold, furniture and other household paraphernalia. This form of marriage is prevalent among higher-class Hindus even today and is declared in the śāstras to confer great religious merit on the bride’s father. To give a daughter in charity to a suitable son-in-law is considered to be one of the pious activities of a householder. There are eight forms of marriage mentioned in the scripture Manu-smṛti, but only one process of marriage, brāhma or rājasika marriage, is now current. Other kinds of marriage — by love, by exchange of garlands or by kidnapping the bride — are now forbidden in this Kali age. Formerly, at their pleasure kṣatriyas would kidnap a princess from another royal house and there would be a fight between the kṣatriya and the girl’s family; then, if the kidnapper was the winner, the girl would be offered to him for marriage. Even Kṛṣṇa married Rukmiṇī by that process, and some of His sons and grandsons also married by kidnapping. Kṛṣṇa’s grandsons kidnapped Duryodhana’s daughter, which caused a fight between the Kuru and Yadu families. Afterward, an adjustment was made by the elderly members of the Kuru family. Such marriages were current in bygone ages, but at the present moment they are impossible because the strict principles of kṣatriya life have practically been abolished. Since India has become dependent on foreign countries, the particular influences of her social orders have been lost; now, according to the scriptures, everyone is a śūdra. The so-called brāhmaṇas, kṣatriyas and vaiśyas have forgotten their traditional activities, and in the absence of these activities they are called śūdras. It is said in the scriptures, kalau śūdra-sambhavaḥ. In the Age of Kali everyone will be like śūdras. The traditional social customs are not followed in this age, although formerly they were followed strictly.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
O King! Let the desire of your daughter, recognized by the scripture, be fulfilled. Who would not respect your daughter whose beauty decries all other beauty. She is situated such that her beauty decries all other beauty.
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