Śrīmad-Bhāgavatam 3.20.30
అన్యోన్యశ్లేషయోత్తుఙ్గనిరన్తరపయోధరామ్ ।
సునాసాం సుద్విజాం స్నిగ్ధహాసలీలావలోకనామ్ ॥ ౩౦ ॥
anyonya-śleṣayottuṅga-
[anyonya-shleshayottunga-]
nirantara-payodharām
[nirantara-payodharaam]
sunāsāṁ sudvijāṁ snigdha-
[sunaasaam sudvijaam snigdha-]
hāsa-līlāvalokanām
[haasa-leelaavalokanaam]
Word-for-word
anyonya
—
to each other
śleṣayā
—
because of clinging
uttuṅga
—
raised
nirantara
—
without intervening space
payaḥ-dharām
—
breasts
su-nāsām
—
shapely nose
su-dvijām
—
beautiful teeth
snigdha
—
lovely
hāsa
—
smile
līlā-avalokanām
—
sportful glance.
Blended reading (Sanskrit + English inline)
anyonya-śleṣayottuṅga-
anyonya
to each other
śleṣayā
because of clinging
uttuṅga
raised
nirantara-payodharām
nirantara
without intervening space
payaḥ-dharām
breasts
sunāsāṁ sudvijāṁ snigdha-
su-nāsām
shapely nose
su-dvijām
beautiful teeth
snigdha
lovely
hāsa-līlāvalokanām
hāsa
smile
līlā-avalokanām
sportful glance.
Her breasts projected upward because of their clinging to each other, and they were too contiguous to admit any intervening space. She had a shapely nose and beautiful teeth, a lovely smile played on her lips, and she cast a sportful glance at the asuras.
Gauḍīya Ācāryas
Viśvanātha Cakravartī Ṭhākura
Gauḍīya
Translation
The lusty demons imagined the twilight to be a woman and were delighted. They said, “The ankle bells on her feet are jingling. Her eyes quiver in intoxicating. Her hips are covered with fine cloth and a belt. Her breasts rub against each other, and are raised, without space between. Her nose and teeth are beautiful and her smile and glance are affectionate. Is she covering herself with the edge of her cloth out of shyness? The locks of her hair are black. In this way the demons became bewildered by the twilight whom they imaged was a woman.
Verse 37 explains that this woman was imaginary. They took the twilight to be a woman. They imagined the sound of birds returning to their nests in the twilight to be the sound of the ankle bells. They imagined the clouds with specific shapes to be the woman’s feet, eyes, hips and breasts. This is suggested by the word payodhara, which means a cloud as well as a breast. The pink color of the sunset was her pink dress. Rodhas can mean the hips as well as a bank of clouds. Because of rubbing together the breasts became raised, without space between them. The disappearance of the clouds was her act of hiding in shyness. Her smile and glance were like a small amount of the sun’s rays. Her black hair extending from her head to her feet was a towering, black cloud. O Vidura (dharma)! The demons, thinking of (upalabhya) the twilight as a woman, became bewildered.
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Source: vedabase.io