FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 3.2.24

మన్యేఽసురాన్ భాగవతాంస్త్ర్యధీశే సంరమ్భమార్గాభినివిష్టచిత్తాన్ । యే సంయుగేఽచక్షత తార్క్ష్యపుత్ర- మంసే సునాభాయుధమాపతన్తమ్ ॥ ౨౪ ॥
manye ’surān bhāgavatāṁs tryadhīśe
[manye ’suraan bhaagavataams tryadheeshe]
saṁrambha-mārgābhiniviṣṭa-cittān
[samrambha-maargaabhinivishta-chittaan]
ye saṁyuge ’cakṣata tārkṣya-putram
[ye samyuge ’chakshata taarkshya-putram]
aṁse sunābhāyudham āpatantam
[amse sunaabhaayudham aapatantam]
manye — I think asurān — the demons bhāgavatān — great devotees tri-adhīśe — unto the Lord of the threes saṁrambha — enmity mārga — by the way of abhiniviṣṭa-cittān — absorbed in thought ye — those saṁyuge — in the fight acakṣata — could see tārkṣya-putram — Garuḍa, the carrier of the Lord aṁse — on the shoulder sunābha — the wheel āyudham — one who carries the weapon āpatantam — coming forward.
Blended reading (Sanskrit + English inline)
manye ’surān bhāgavatāṁs tryadhīśe
manye
I think
asurān
the demons
bhāgavatān
great devotees
tri-adhīśe
unto the Lord of the threes
saṁrambha-mārgābhiniviṣṭa-cittān
saṁrambha
enmity
mārga
by the way of
abhiniviṣṭa-cittān
absorbed in thought
ye saṁyuge ’cakṣata tārkṣya-putram
ye
those
saṁyuge
in the fight
acakṣata
could see
tārkṣya-putram
Garuḍa, the carrier of the Lord
aṁse
on the shoulder
aṁse sunābhāyudham āpatantam
sunābha
the wheel
āyudham
one who carries the weapon
āpatantam
coming forward.
I consider the demons, who are inimical toward the Lord, to be more than the devotees because while fighting with the Lord, absorbed in thoughts of enmity, they are able to see the Lord carried on the shoulder of Garuḍa, the son of Tārkṣya [Kaśyapa], and carrying the wheel weapon in His hand.

The asuras who fought against the Lord face to face got salvation due to their being killed by the Lord. This salvation of the demons is not due to their being devotees of the Lord; it is because of the Lord’s causeless mercy. Anyone who is slightly in touch with the Lord, somehow or other, is greatly benefited, even to the point of salvation, due to the excellence of the Lord. He is so kind that He awards salvation even to His enemies because they come into contact with Him and are indirectly absorbed in Him by their inimical thoughts. Actually, the demons can never be equal to the pure devotees, but Uddhava was thinking in that way because of his feelings of separation. He was thinking that at the last stage of his life he might not be able to see the Lord face to face as did the demons. The fact is that the devotees who are always engaged in the devotional service of the Lord in transcendental love are rewarded many hundreds and thousands of times more than the demons by being elevated to the spiritual planets, where they remain with the Lord in eternal, blissful existence. The demons and impersonalists are awarded the facility of merging in the brahmajyoti effulgence of the Lord, whereas the devotees are admitted into the spiritual planets. For comparison, one can just imagine the difference between floating in space and residing in one of the planets in the sky. The pleasure of the living entities on the planets is greater than that of those who have no body and who merge with the molecules of the sun’s rays. The impersonalists, therefore, are no more favored than the enemies of the Lord; rather, they are both on the same level of spiritual salvation.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
I consider that the demons who had anger towards the Lord of three energies to be devotees, because during the battle they saw Garuḍa approaching with Kṛṣṇa, carrying his cakra, on his shoulder. Uddhava’s lamentation is here shown as not the final conclusion. Uddhava considers the demons whose hearts were filled with anger (samrambha) to be devotees because when they died they attained direct vision of the Lord and attained his lotus feet. We on the other hand have not attained this. We will die without seeing Kṛṣṇa (since he has disappeared) and thus will not attain his abode. They saw Garuḍa (tārkṣya-putram), son of Kaśyapa, coming towards them (āpatantam) with the Lord, holder of the cakra (sunābhāyudham) on his shoulders.
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