FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 3.18.9

పరానుషక్తం తపనీయోపకల్పం మహాగదం కాఞ్చనచిత్రదంశమ్ । మర్మాణ్యభీక్ష్ణం ప్రతుదన్తం దురుక్తై: ప్రచణ్డమన్యు: ప్రహసంస్తం బభాషే ॥ ౯ ॥
parānuṣaktaṁ tapanīyopakalpaṁ
[paraanushaktam tapaneeyopakalpam]
mahā-gadaṁ kāṣcana-citra-daṁśam
[mahaa-gadam kaashchana-chitra-damsham]
marmāṇy abhīkṣṇaṁ pratudantaṁ duruktaiḥ
[marmaany abheekshnam pratudantam duruktaih]
pracaṇḍa-manyuḥ prahasaṁs taṁ babhāṣe
[prachanda-manyuh prahasams tam babhaashe]
parā — from behind anuṣaktam — who followed very closely tapanīya-upakalpam — who had a considerable amount of gold ornaments mahā-gadam — with a great mace kāṣcana — golden citra — beautiful daṁśam — armor marmāṇi — the core of the heart abhīkṣṇam — constantly pratudantam — piercing duruktaiḥ — by abusive words pracaṇḍa — terrible manyuḥ — anger prahasan — laughing tam — to him babhāṣe — He said.
Blended reading (Sanskrit + English inline)
parānuṣaktaṁ tapanīyopakalpaṁ
parā
from behind
anuṣaktam
who followed very closely
tapanīya-upakalpam
who had a considerable amount of gold ornaments
mahā-gadaṁ kāṣcana-citra-daṁśam
mahā-gadam
with a great mace
kāṣcana
golden
citra
beautiful
daṁśam
armor
marmāṇy abhīkṣṇaṁ pratudantaṁ duruktaiḥ
marmāṇi
the core of the heart
abhīkṣṇam
constantly
pratudantam
piercing
duruktaiḥ
by abusive words
pracaṇḍa-manyuḥ prahasaṁs taṁ babhāṣe
pracaṇḍa
terrible
manyuḥ
anger
prahasan
laughing
tam
to him
babhāṣe
He said.
The demon, who had a wealth of ornaments, bangles and beautiful golden armor on his body, chased the Lord from behind with a great mace. The Lord tolerated his piercing ill words, but in order to reply to him, He expressed His terrible anger.

The Lord could have chastised the demon immediately while the demon was deriding the Lord with ill words, but the Lord tolerated him to please the demigods and to show that they should not be afraid of demons while discharging their duties. Therefore His toleration was displayed mainly to drive away the fears of the demigods, who should know that the Lord is always present to protect them. The demon’s derision of the Lord was just like the barking of dogs; the Lord did not care about it, since He was doing His own work in delivering the earth from the midst of the water. Materialistic demons always possess large amounts of gold in various shapes, and they think that a large amount of gold, physical strength and popularity can save them from the wrath of the Supreme Personality of Godhead.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
The Lord replied to Hiraṇyākṣa, ornamented with gold, wearing golden armor, carrying a huge club, who was following him. In great anger, he assailed the demon to the heart with sharp words and laughed. The Lord spoke to the demon ornamented with gold, wearing gold armor, who following him, and assailed him with abusive words, not with praise. He was angry because of the hearing the abusive words of the demon, and laughed on hearing the other meaning of the words, which were praise. One would expect a fitting answer to the words of Hiraṇyākṣa. Thus the reply of the Lord has two meanings as well.
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