FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 3.18.5

త్వయి సంస్థితే గదయా శీర్ణశీర్ష- ణ్యస్మద్భుజచ్యుతయా యే చ తుభ్యమ్ । బలిం హరన్త్యృషయో యే చ దేవా: స్వయం సర్వే న భవిష్యన్త్యమూలా: ॥ ౫ ॥
tvayi saṁsthite gadayā śīrṇa-śīrṣaṇy
[tvayi samsthite gadayaa sheerna-sheershany]
asmad-bhuja-cyutayā ye ca tubhyam
[asmad-bhuja-chyutayaa ye cha tubhyam]
baliṁ haranty ṛṣayo ye ca devāḥ
[balim haranty rishayo ye cha devaah]
svayaṁ sarve na bhaviṣyanty amūlāḥ
[svayam sarve na bhavishyanty amoolaah]
tvayi — when You saṁsthite — are killed gadayā — by the mace śīrṇa — smashed śīrṣaṇi — skull asmat-bhuja — from my hand cyutayā — released ye — those who ca — and tubhyam — to You balim — presentations haranti — offer ṛṣayaḥ — sages ye — those who ca — and devāḥ — demigods svayam — automatically sarve — all na — not bhaviṣyanti — will exist amūlāḥ — without roots.
Blended reading (Sanskrit + English inline)
tvayi saṁsthite gadayā śīrṇa-śīrṣaṇy
tvayi
when You
saṁsthite
are killed
gadayā
by the mace
śīrṇa
smashed
śīrṣaṇi
skull
asmad-bhuja-cyutayā ye ca tubhyam
asmat-bhuja
from my hand
cyutayā
released
ye
those who
ca
and
tubhyam
to You
baliṁ haranty ṛṣayo ye ca devāḥ
balim
presentations
haranti
offer
ṛṣayaḥ
sages
ye
those who
ca
and
devāḥ
demigods
svayaṁ sarve na bhaviṣyanty amūlāḥ
svayam
automatically
sarve
all
na
not
bhaviṣyanti
will exist
amūlāḥ
without roots.
The demon continued: When You fall dead with Your skull smashed by the mace hurled by my arms, the demigods and sages who offer You oblations and sacrifice in devotional service will also automatically cease to exist, like trees without roots.

Demons are very much disturbed when devotees worship the Lord in the prescribed ways recommended in the scriptures. In the Vedic scriptures, the neophyte devotees are advised to engage in nine kinds of devotional service, such as to hear and chant the holy name of God, to remember Him always, to chant on beads Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare, to worship the Lord in the form of His Deity incarnation in the temples, and to engage in various activities of Kṛṣṇa consciousness to increase the number of godly persons for perfect peace in the world. Demons do not like such activity. They are always envious of God and His devotees. Their propaganda not to worship in the temple or church but simply to make material advancement for satisfaction of the senses is always current. The demon Hiraṇyākṣa, upon seeing the Lord face to face, wanted to make a permanent solution by killing the Personality of Godhead with his powerful mace. The example of an uprooted tree mentioned here by the demon is very significant. Devotees accept that God is the root of everything. Their example is that just as the stomach is the source of energy of all the limbs of the body, God is the original source of all energy manifested in the material and spiritual worlds; therefore, as supplying food to the stomach is the process to satisfy all the limbs of the body, Kṛṣṇa consciousness, or developing love of Kṛṣṇa, is the sublime method for satisfying the source of all happiness. The demon wants to uproot this source because if the root, God, were to be checked, the activities of the Lord and the devotees would automatically stop. The demon would be very much satisfied by such a situation in society. Demons are always anxious to have a godless society for their sense gratification. According to Śrīdhara Svāmī, this verse means that when the demon would be deprived of his mace by the Supreme Personality of Godhead, not only the neophyte devotees but also the ancient sagacious devotees of the Lord would be very much satisfied.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
When you are killed by the club released from my hand, those who offer you homage, the sages and devatās, will all be without foundation. When you are killed, the devatās will also die. The other meaning is as follows. When your skull is not cracked by a club released from my hand, the recent devotees who offer you homage at this time, and as well the ancient devatās, devotees and sages, will spontaneously (svayam) no longer be unsteady (amūlāḥ).
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