FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 3.16.6

యస్యామృతామలయశ:శ్రవణావగాహ: సద్య: పునాతి జగదాశ్వపచాద్వికుణ్ఠ: । సోఽహం భవద్భయ ఉపలబ్ధసుతీర్థకీర్తి- శ్ఛిన్ద్యాం స్వబాహుమపి వ: ప్రతికూలవృత్తిమ్ ॥ ౬ ॥
yasyāmṛtāmala-yaśaḥ-śravaṇāvagāhaḥ
[yasyaamritaamala-yashah-shravanaavagaahah]
sadyaḥ punāti jagad āśvapacād vikuṇṭhaḥ
[sadyah punaati jagad aashvapachaad vikunthah]
so ’haṁ bhavadbhya upalabdha-sutīrtha-kīrtiś
[so ’ham bhavadbhya upalabdha-suteertha-keertish]
chindyāṁ sva-bāhum api vaḥ pratikūla-vṛttim
[chindyaam sva-baahum api vah pratikoola-vrittim]
yasya — of whom amṛta — nectar amala — uncontaminated yaśaḥ — glories śravaṇa — hearing avagāhaḥ — entering into sadyaḥ — immediately punāti — purifies jagat — the universe āśva-pacāt — including even the dog-eaters vikuṇṭhaḥ — without anxiety saḥ — that person aham — I am bhavadbhyaḥ — from you upalabdha — obtained su-tīrtha — the best place of pilgrimage kīrtiḥ — the fame chindyām — would cut off sva-bāhum — My own arm api — even vaḥ — towards you pratikūla-vṛttim — acting inimically.
Blended reading (Sanskrit + English inline)
yasyāmṛtāmala-yaśaḥ-śravaṇāvagāhaḥ
yasya
of whom
amṛta
nectar
amala
uncontaminated
yaśaḥ
glories
śravaṇa
hearing
avagāhaḥ
entering into
sadyaḥ punāti jagad āśvapacād vikuṇṭhaḥ
sadyaḥ
immediately
punāti
purifies
jagat
the universe
āśva-pacāt
including even the dog-eaters
vikuṇṭhaḥ
without anxiety
saḥ
that person
so ’haṁ bhavadbhya upalabdha-sutīrtha-kīrtiś
chindyāṁ sva-bāhum api vaḥ pratikūla-vṛttim
aham
I am
bhavadbhyaḥ
from you
upalabdha
obtained
su-tīrtha
the best place of pilgrimage
kīrtiḥ
the fame
chindyām
would cut off
sva-bāhum
My own arm
api
even
vaḥ
towards you
pratikūla-vṛttim
acting inimically.
Anyone in the entire world, even down to the caṇḍāla, who lives by cooking and eating the flesh of the dog, is immediately purified if he takes bath in hearing through the ear the glorification of My name, fame, etc. Now you have realized Me without doubt; therefore I will not hesitate to lop off My own arm if its conduct is found hostile to you.

Real purification can take place in human society if its members take to Kṛṣṇa consciousness. This is clearly stated in all Vedic literature. Anyone who takes to Kṛṣṇa consciousness in all sincerity, even if he is not very advanced in good behavior, is purified. A devotee can be recruited from any section of human society, although it is not expected that everyone in all segments of society is well-behaved. As stated in this verse and in many places in Bhagavad-gītā, even if one is not born in a brāhmaṇa family, or even if he is born in a family of caṇḍālas, if he simply takes to Kṛṣṇa consciousness he is immediately purified. In Bhagavad-gītā, Ninth Chapter, verses 30-32, it is clearly stated that even though a man is not well-behaved, if he simply takes to Kṛṣṇa consciousness he is understood to be a saintly person. As long as a person is in this material world he has two different relationships in his dealings with others — one relationship pertains to the body, and the other pertains to the spirit. As far as bodily affairs or social activities are concerned, although a person is purified on the spiritual platform, it is sometimes seen that he acts in terms of his bodily relationships. If a devotee born in the family of a caṇḍāla (the lowest caste) is sometimes found engaged in his habitual activities, he is not to be considered a caṇḍāla. In other words, a Vaiṣṇava should not be evaluated in terms of his body. The śāstra states that no one should think the Deity in the temple to be made of wood or stone, and no one should think that a person coming from a lower-caste family who has taken to Kṛṣṇa consciousness is still of the same low caste. These attitudes are forbidden because anyone who takes to Kṛṣṇa consciousness is understood to be fully purified. He is at least engaged in the process of purification, and if he sticks to the principle of Kṛṣṇa consciousness he will very soon be fully purified. The conclusion is that if one takes to Kṛṣṇa consciousness with all seriousness, he is to be understood as already purified, and Kṛṣṇa is ready to give him protection by all means. The Lord assures herein that He is ready to give protection to His devotee even if there is need to cut off part of His own body.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
I, that Supreme Lord, by hearing whose glories the whole universe including the dog eater is purified, who am famous as a tīrtha because of you, will cut off my own arm if it commits offense against you. “But from offenses to us, you get infamy, and by our pleasure you get fame. You have created us, but now we have become greater than you, the Supreme Lord.” What doubt is there about this? I am the Lord (vikuṇṭhaḥ), famous as a tīrtha because of you. What to speak of Jaya and Vijaya, objects of attachment for me, I will even cut off my own limb, the object of my identity as “I.” Unable to do that, I am your offender.
📝 My note

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