FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 3.12.4

సనకం చ సనన్దం చ సనాతనమథాత్మభూ: । సనత్కుమారం చ మునీన్నిష్క్రియానూర్ధ్వరేతస: ॥ ౪ ॥
sanakaṁ ca sanandaṁ ca
[sanakam cha sanandam cha]
sanātanam athātmabhūḥ
[sanaatanam athaatmabhooh]
sanat-kumāraṁ ca munīn
[sanat-kumaaram cha muneen]
niṣkriyān ūrdhva-retasaḥ
[nishkriyaan oordhva-retasah]
sanakam — Sanaka ca — also sanandam — Sananda ca — and sanātanam — Sanātana atha — thereafter ātma-bhūḥ — Brahmā, who is self-born sanat-kumāram — Sanat-kumāra ca — also munīn — the great sages niṣkriyān — free from all fruitive action ūrdhva-retasaḥ — those whose semen flows upwards.
Blended reading (Sanskrit + English inline)
sanakaṁ ca sanandaṁ ca
sanakam
Sanaka
ca
also
sanandam
Sananda
ca
and
sanātanam athātmabhūḥ
sanātanam
Sanātana
atha
thereafter
ātma-bhūḥ
Brahmā, who is self-born
sanat-kumāraṁ ca munīn
sanat-kumāram
Sanat-kumāra
ca
also
munīn
the great sages
niṣkriyān ūrdhva-retasaḥ
niṣkriyān
free from all fruitive action
ūrdhva-retasaḥ
those whose semen flows upwards.
In the beginning, Brahmā created four great sages named Sanaka, Sananda, Sanātana and Sanat-kumāra. All of them were unwilling to adopt materialistic activities because they were highly elevated due to their semen’s flowing upwards.

Although Brahmā created the principles of nescience as a matter of necessity for those living entities who were destined to ignorance by the will of the Lord, he was not satisfied in performing such a thankless task. He therefore created four principles of knowledge: sāṅkhya, or empirical philosophy for the analytical study of material conditions; yoga, or mysticism for liberation of the pure soul from material bondage; vairāgya, the acceptance of complete detachment from material enjoyment in life to elevate oneself to the highest spiritual understanding; and tapas, or the various kinds of voluntary austerities performed for spiritual perfection. Brahmā created the four great sages Sanaka, Sananda, Sanātana and Sanat to entrust them with these four principles of spiritual advancement, and they inaugurated their own spiritual party, or sampradāya, known as the Kumāra sampradāya, or later on as the Nimbārka sampradāya, for the advancement of bhakti. All of these great sages became great devotees, for without devotional service to the Personality of Godhead one cannot achieve success in any activity of spiritual value.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
Brahmā created Sanaka, Sanātana, Sananda, and Sanatkumāra, who were free of material actions and strict in brahmacarya. The four aspects of vidyā are sāṅkhya, yoga, vairāgya and tapas. These appeared in the form of the four Kumāras. Since vidyā is useless without bhakti, bhakti also is present in these four items as a secondary item. Thus, even the Kumāras also have bhakti. Bhakti as the principal element takes the form of Nārada.
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