FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 3.12.37

మైత్రేయ ఉవాచ ఋగ్యజు:సామాథర్వాఖ్యాన్ వేదాన్ పూర్వాదిభిర్ముఖై: । శాస్త్రమిజ్యాం స్తుతిస్తోమం ప్రాయశ్చిత్తం వ్యధాత్క్రమాత్ ॥ ౩౭ ॥
maitreya uvāca
[maitreya uvaacha]
ṛg-yajuḥ-sāmātharvākhyān
[rig-yajuh-saamaatharvaakhyaan]
vedān pūrvādibhir mukhaiḥ
[vedaan poorvaadibhir mukhaih]
śāstram ijyāṁ stuti-stomaṁ
[shaastram ijyaam stuti-stomam]
prāyaścittaṁ vyadhāt kramāt
[praayashchittam vyadhaat kramaat]
maitreyaḥ uvāca — Maitreya said ṛk-yajuḥ-sāma-atharva — the four Vedas ākhyān — of the name vedān — Vedic literatures pūrva-ādibhiḥ — beginning with the front mukhaiḥ — by the mouths śāstram — Vedic hymns not pronounced before ijyām — priestly rituals stuti-stomam — the subject matter of the reciters prāyaścittam — transcendental activities vyadhāt — established kramāt — one after another.
Blended reading (Sanskrit + English inline)
maitreya uvāca
maitreyaḥ uvāca
Maitreya said
ṛk-yajuḥ-sāma-atharva
the four Vedas
ṛg-yajuḥ-sāmātharvākhyān
ākhyān
of the name
vedān pūrvādibhir mukhaiḥ
vedān
Vedic literatures
pūrva-ādibhiḥ
beginning with the front
mukhaiḥ
by the mouths
śāstram ijyāṁ stuti-stomaṁ
śāstram
Vedic hymns not pronounced before
ijyām
priestly rituals
stuti-stomam
the subject matter of the reciters
prāyaścittaṁ vyadhāt kramāt
prāyaścittam
transcendental activities
vyadhāt
established
kramāt
one after another.
Maitreya said: Beginning from the front face of Brahmā, gradually the four Vedas — Ṛk, Yajur, Sāma and Atharva — became manifest. Thereafter, Vedic hymns which had not been pronounced before, priestly rituals, the subject matters of the recitation, and transcendental activities were all established, one after another.
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
Maitreya said: From Brahmā’s eastern mouth the Ṛg Veda and activities of the hotā were established. From his southern mouth the Yajur Veda and activities of the Aahvaryu were established. From his western mouth the Sāma Veda and the activities of the udgātā were established. From his northern mouth the Atharva Veda and the activities of the brahma were established. This verse describes the creation of the four hotas. The action of the hotā is śastra, chanting of mantras without intonation (following Ṛg-veda). The action of the adhvayu is sacrificial performance (ījya) (following Yajur-veda). Singing verses (stuti-stomam) is the action of the udgātā (following Sāma-veda). This takes the form of trivṛt-stoma. The action of the brahma (following Atharva-veda) is remedial measure.
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