FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 3.1.7

యదా సభాయాం కురుదేవదేవ్యా: కేశాభిమర్శం సుతకర్మ గర్హ్యమ్ । న వారయామాస నృప: స్‍నుషాయా: స్వాస్రైర్హరన్త్యా: కుచకుఙ్కుమాని ॥ ౭ ॥
yadā sabhāyāṁ kuru-deva-devyāḥ
[yadaa sabhaayaam kuru-deva-devyaah]
keśābhimarśaṁ suta-karma garhyam
[keshaabhimarsham suta-karma garhyam]
na vārayām āsa nṛpaḥ snuṣāyāḥ
[na vaarayaam aasa nripah snushaayaah]
svāsrair harantyāḥ kuca-kuṅkumāni
[svaasrair harantyaah kucha-kunkumaani]
yadā — when sabhāyām — the assembly kuru-deva-devyāḥ — of Draupadī, the wife of godly Yudhiṣṭhira keśa-abhimarśam — insult by grabbing her hair suta-karma — action taken by his son garhyam — which was abominable na — did not vārayām āsa — forbid nṛpaḥ — the King snuṣāyāḥ — of his nephew’s wife svāsraiḥ — by her tears harantyāḥ — of she who was washing kuca-kuṅkumāni — red dust on her breast.
Blended reading (Sanskrit + English inline)
yadā sabhāyāṁ kuru-deva-devyāḥ
yadā
when
sabhāyām
the assembly
kuru-deva-devyāḥ
of Draupadī, the wife of godly Yudhiṣṭhira
keśābhimarśaṁ suta-karma garhyam
keśa-abhimarśam
insult by grabbing her hair
suta-karma
action taken by his son
garhyam
which was abominable
na vārayām āsa nṛpaḥ snuṣāyāḥ
na
did not
vārayām āsa
forbid
nṛpaḥ
the King
snuṣāyāḥ
of his nephew’s wife
svāsrair harantyāḥ kuca-kuṅkumāni
svāsraiḥ
by her tears
harantyāḥ
of she who was washing
kuca-kuṅkumāni
red dust on her breast.
The King did not forbid his son Duḥśāsana’s abominable action of grabbing the hair of Draupadī, the wife of the godly King Yudhiṣṭhira, even though her tears washed the red dust on her breast.
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
Dhṛtarāṣṭra did not forbid his son’s despicable action of dragging the wife of Yudhiṣṭhira by the hair into the assembly, while Draupadī wept, washing away the kuṁkuṁa on her breasts with tears. Kuru-deva-devyāḥ refers to Draupadī. She washed away the kuṁkuma on her breasts by her tears. Also indicated is that she would wash away the kuṁkuṁa on the breasts of the enemy’s wives, with their tears, when she would have their husbands killed. This is the fourth type of atiśayokti (hyperbole).
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