FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 2.5.32

యదైతేఽసఙ్గతా భావా భూతేన్ద్రియమనోగుణా: । యదాయతననిర్మాణే న శేకుర్బ్రహ్మవిత్తమ ॥ ౩౨ ॥
yadaite ’saṅgatā bhāvā
[yadaite ’sangataa bhaavaa]
bhūtendriya-mano-guṇāḥ
[bhootendriya-mano-gunaah]
yadāyatana-nirmāṇe
[yadaayatana-nirmaane]
na śekur brahma-vittama
[na shekur brahma-vittama]
yadā — as long as ete — all these asaṅgatāḥ — without being assembled bhāvāḥ — remained so situated bhūta — elements indriya — senses manaḥ — mind guṇāḥ — modes of nature yadā — so long āyatana — the body nirmāṇe — in being formed na śekuḥ — was not possible brahma-vit-tama — O Nārada, the best knower of transcendental knowledge.
Blended reading (Sanskrit + English inline)
yadaite ’saṅgatā bhāvā
yadā
as long as
ete
all these
bhūtendriya-mano-guṇāḥ
yadāyatana-nirmāṇe
na śekur brahma-vittama
asaṅgatāḥ
without being assembled
bhāvāḥ
remained so situated
bhūta
elements
indriya
senses
manaḥ
mind
guṇāḥ
modes of nature
yadā
so long
āyatana
the body
nirmāṇe
in being formed
na śekuḥ
was not possible
brahma-vit-tama
O Nārada, the best knower of transcendental knowledge.
O Nārada, best of the transcendentalists, the forms of the body cannot take place as long as these created parts, namely the elements, senses, mind and modes of nature, are not assembled.

The different types of bodily construction of the living entities are exactly like different types of motorcars manufactured by assembling the allied motor parts. When the car is ready, the driver sits in the car and moves it as he desires. This is also confirmed in the Bhagavad-gītā (18.61) : the living entity is as if seated on the machine of the body, and the car of the body is moving by the control of material nature, just as the railway trains are moving under the direction of the controller. The living entities, however, are not the bodies; they are separate from the cars of the body. But the less intelligent material scientist cannot understand the process of assembling the parts of the body, namely the senses, the mind and the qualities of the material modes. Every living entity is a spiritual spark, part and parcel of the Supreme Being, and by the kindness of the Lord, for the Father is kind to His sons, the individual living beings are given a little freedom to act according to their will to lord it over the material nature. Just as a father gives some playthings to the crying child to satisfy him, the whole material creation is made possible by the will of the Lord to allow the bewildered living entities to lord it over things as they desire, although under the control of the agent of the Lord. The living entities are exactly like small children playing the material field under the control of the maidservant of the Lord (nature). They accept the māyā, or the maidservant, as all in all and thus wrongly conceive the Supreme Truth to be feminine (goddess Durgā, etc.). The foolish, childlike materialists cannot reach beyond the conception of the maidservant, material nature, but the intelligent grown-up sons of the Lord know well that all the acts of material nature are controlled by the Lord, just as a maidservant is under the control of the master, the father of the undeveloped children.

The parts of the body, such as the senses, are the creation of the mahat-tattva, and when they are assembled by the will of the Lord, the material body comes into existence, and the living entity is allowed to use it for further activities. This is explained as follows.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
O best of the brāhmaṇas! As long as the gross elements, senses and mind were not mixed together, it was not possible for them to produce material bodies. Coming together by the impulse of the Lord’s energy, accepting primary and secondary forms, they created the body of the whole universe and the individual bodies in it.
Commentary

The kāraṇa-sṛṣṭi has been described. Now the kārya-sṛṣṭi is described. When these ingredients were unmixed (asaṅgatā), and when it was not possible for them to make the bodies (āyatana), then the Lord entered them. They became combined by his compacting energy, and taking primary and secondary forms, created the body of the universe as a whole and the individual bodies.

📝 My note

← Read full Chapter 5