Śrīmad-Bhāgavatam 2.10.15
అన్త:శరీర ఆకాశాత్ పురుషస్య విచేష్టత: ।
ఓజ: సహో బలం జజ్ఞే తత: ప్రాణో మహానసు: ॥ ౧౫ ॥
antaḥ śarīra ākāśāt
[antah shareera aakaashaat]
puruṣasya viceṣṭataḥ
[purushasya vicheshtatah]
ojaḥ saho balaṁ jajṣe
[ojah saho balam jajshe]
tataḥ prāṇo mahān asuḥ
[tatah praano mahaan asuh]
Word-for-word
antaḥ śarīre
—
within the body
ākāśāt
—
from the sky
puruṣasya
—
of Mahā-Viṣṇu
viceṣṭataḥ
—
while so trying, or willing
ojaḥ
—
the energy of the senses
sahaḥ
—
mental force
balam
—
bodily strength
jajṣe
—
generated
tataḥ
—
thereafter
prāṇaḥ
—
the living force
mahān asuḥ
—
the fountainhead of everyone’s life.
Blended reading (Sanskrit + English inline)
antaḥ śarīra ākāśāt
antaḥ śarīre
within the body
ākāśāt
from the sky
puruṣasya viceṣṭataḥ
puruṣasya
of Mahā-Viṣṇu
viceṣṭataḥ
while so trying, or willing
ojaḥ saho balaṁ jajṣe
ojaḥ
the energy of the senses
sahaḥ
mental force
balam
bodily strength
jajṣe
generated
tataḥ prāṇo mahān asuḥ
tataḥ
thereafter
prāṇaḥ
the living force
mahān asuḥ
the fountainhead of everyone’s life.
From the sky situated within the transcendental body of the manifesting Mahā-Viṣṇu, sense energy, mental force and bodily strength are all generated, as well as the sum total of the fountainhead of the total living force.
Gauḍīya Ācāryas
Viśvanātha Cakravartī Ṭhākura
Gauḍīya
Translation
From the ether within the body of the universal form who was acting in various ways arose the śaktis of the senses, mind and body, and from them arose the best life air called sūtra.
Commentary
From the ether within the body of the universal form who was acting in various ways (viceṣṭataḥ) arose the energies of the senses (ojaḥ), the mind (sahaḥ) and the body (balam). From the subtle form of these three energies (tataḥ) arose the best life air, manifestor of life (asuḥ) called sūtra (prāṇaḥ). [Note: Sūtra is a portion of mahat-tattva, with a predominance of rajas. It is not part of vāyu. This is explained in the commentary on 2.5.24.]
My note
Source: vedabase.io