Śrīmad-Bhāgavatam 12.9.6
అథాప్యమ్బుజపత్రాక్ష పుణ్యశ్లోకశిఖామణే ।
ద్రక్ష్యే మాయాం యయా లోక: సపాలో వేద సద్భిదామ్ ॥ ౬ ॥
athāpy ambuja-patrākṣa
[athaapy ambuja-patraaksha]
puṇya-śloka-śikhāmaṇe
[punya-shloka-shikhaamane]
drakṣye māyāṁ yayā lokaḥ
[drakshye maayaam yayaa lokah]
sa-pālo veda sad-bhidām
[sa-paalo veda sad-bhidaam]
Word-for-word
atha api
—
nonetheless
ambuja-patra
—
like the petals of a lotus
akṣa
—
O You whose eyes
puṇya-śloka
—
of famous personalities
śikhāmaṇe
—
O crest jewel
drakṣye
—
I desire to see
māyām
—
the illusory energy
yayā
—
by which
lokaḥ
—
the entire world
sa-pālaḥ
—
along with its ruling demigods
veda
—
considers
sat
—
of the absolute reality
bhidām
—
material differentiation.
Blended reading (Sanskrit + English inline)
athāpy ambuja-patrākṣa
atha api
nonetheless
ambuja-patra
like the petals of a lotus
akṣa
O You whose eyes
puṇya-śloka-śikhāmaṇe
puṇya-śloka
of famous personalities
śikhāmaṇe
O crest jewel
drakṣye māyāṁ yayā lokaḥ
drakṣye
I desire to see
māyām
the illusory energy
yayā
by which
lokaḥ
the entire world
sa-pālo veda sad-bhidām
sa-pālaḥ
along with its ruling demigods
veda
considers
sat
of the absolute reality
bhidām
material differentiation.
O lotus-eyed Lord, O crest jewel of renowned personalities, although I am satisfied simply by seeing You, I do wish to see Your illusory potency, by whose influence the entire world, together with its ruling demigods, considers reality to be materially variegated.
Purport
A conditioned soul sees the material world to be constituted of independent, separate entities. Actually, all things are united, being potencies of the Supreme Lord. Mārkaṇḍeya Ṛṣi is curious to witness the exact process by which māyā, the Lord’s bewildering potency, casts living beings into illusion.
— A.C. Bhaktivedanta Swami Prabhupāda
Gauḍīya Ācāryas
Viśvanātha Cakravartī Ṭhākura
Gauḍīya
Translation
O lotus-eyed Lord! O crest jewel of renowned persons! I wish to see your illusory potency, by whose influence the entire world, together with the devatās, know the various effects arising from prakṛti.
I desire to see (drakṣye). Sad-bhidam means “the various effects arising from the cause (sat).” Or it can mean “the destruction of the existing world.”
My note
Source: vedabase.io