FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 12.8.29

త ఇత్థమపకుర్వన్తో మునేస్తత్తేజసా మునే । దహ్యమానా నివవృతు: ప్రబోధ్యాహిమివార్భకా: ॥ ౨౯ ॥
ta ittham apakurvanto
[ta ittham apakurvanto]
munes tat-tejasā mune
[munes tat-tejasaa mune]
dahyamānā nivavṛtuḥ
[dahyamaanaa nivavrituh]
prabodhyāhim ivārbhakāḥ
[prabodhyaahim ivaarbhakaah]
te — they ittham — in this way apakurvantaḥ — trying to do harm muneḥ — to the sage tat — his tejasā — by the potency mune — O sage (Śaunaka) dahyamānāḥ — feeling burned nivavṛtuḥ — they desisted prabodhya — having awakened ahim — a snake iva — as if arbhakāḥ — children.
Blended reading (Sanskrit + English inline)
ta ittham apakurvanto
munes tat-tejasā mune
te
they
ittham
in this way
apakurvantaḥ
trying to do harm
muneḥ
to the sage
tat
his
tejasā
by the potency
mune
O sage (Śaunaka)
dahyamānā nivavṛtuḥ
dahyamānāḥ
feeling burned
nivavṛtuḥ
they desisted
prabodhyāhim ivārbhakāḥ
prabodhya
having awakened
ahim
a snake
iva
as if
arbhakāḥ
children.
O learned Śaunaka, while Cupid and his followers tried to harm the sage, they felt themselves being burned alive by his potency. Thus they stopped their mischief, just like children who have aroused a sleeping snake.
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
O learned Śaunaka! While Cupid and his followers tried to harm the sage, they became burned by his potency. Thus they desisted, just like children who have aroused a sleeping snake. They became frightened, thinking, “We do not know what will happen now.” From the example of the snake, it is understood that the sage first became angry on the arousal of lust and then he controlled both lust and anger.
📝 My note

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