Śrīmad-Bhāgavatam 12.7.19
వ్యతిరేకాన్వయో యస్య జాగ్రత్స్వప్నసుషుప్తిషు ।
మాయామయేషు తద్ బ్రహ్మ జీవవృత్తిష్వపాశ్రయ: ॥ ౧౯ ॥
vyatirekānvayo yasya
[vyatirekaanvayo yasya]
jāgrat-svapna-suṣuptiṣu
[jaagrat-svapna-sushuptishu]
māyā-mayeṣu tad brahma
[maayaa-mayeshu tad brahma]
jīva-vṛttiṣv apāśrayaḥ
[jeeva-vrittishv apaashrayah]
Word-for-word
vyatireka
—
the presence as separate
anvayaḥ
—
and as conjoint
yasya
—
of which
jāgrat
—
within waking consciousness
svapna
—
sleep
suṣuptiṣu
—
and deep sleep
māyā-mayeṣu
—
within the products of the illusory energy
tat
—
that
brahma
—
the Absolute Truth
jīva-vṛttiṣu
—
within the functions of the living entities
apāśrayaḥ
—
the unique shelter.
Blended reading (Sanskrit + English inline)
vyatirekānvayo yasya
vyatireka
the presence as separate
anvayaḥ
and as conjoint
yasya
of which
jāgrat-svapna-suṣuptiṣu
jāgrat
within waking consciousness
svapna
sleep
suṣuptiṣu
and deep sleep
māyā-mayeṣu tad brahma
māyā-mayeṣu
within the products of the illusory energy
tat
that
brahma
the Absolute Truth
jīva-vṛttiṣv apāśrayaḥ
jīva-vṛttiṣu
within the functions of the living entities
apāśrayaḥ
the unique shelter.
The Supreme Absolute Truth is present throughout all the stages of awareness — waking consciousness, sleep and deep sleep — throughout all the phenomena manifested by the illusory energy, and within the functions of all living entities, and He also exists separate from all these. Thus situated in His own transcendence, He is the ultimate and unique shelter.
Gauḍīya Ācāryas
Viśvanātha Cakravartī Ṭhākura
Gauḍīya
Translation
That Brahman which is present in all objects as its cause, in states of waking, dreaming and deep sleep, but which is separate from them, is called apāśraya.
This verse explains apāśraya. That Brahman which as a cause is present in all objects (māyāmayeṣu), in states of waking, dreaming and deep sleep, but which is separate from them (vyatireka) is called apāśraya.
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Source: vedabase.io