Śrīmad-Bhāgavatam 12.7.15
మన్వన్తరం మనుర్దేవా మనుపుత్రా: సురేశ్వరా: ।
ఋషయోఽశాంవతారాశ్చ హరే: షడ్విధముచ్యతే ॥ ౧౫ ॥
manvantaraṁ manur devā
[manvantaram manur devaa]
manu-putrāḥ sureśvarāḥ
[manu-putraah sureshvaraah]
ṛṣayo ’ṁśāvatārāś ca
[rishayo ’mshaavataaraash cha]
hareḥ ṣaḍ-vidham ucyate
[hareh shad-vidham uchyate]
Word-for-word
manu-antaram
—
the reign of each Manu
manuḥ
—
the Manu
devāḥ
—
the demigods
manu-putrāḥ
—
the sons of Manu
sura-īśvarāḥ
—
the different Indras
ṛṣayaḥ
—
the chief sages
aṁśa-avatārāḥ
—
the incarnations of portions of the Supreme Lord
ca
—
and
hareḥ
—
of Lord Hari
ṣaṭ-vidham
—
sixfold
ucyate
—
is said.
Blended reading (Sanskrit + English inline)
manvantaraṁ manur devā
manu-antaram
the reign of each Manu
manuḥ
the Manu
devāḥ
the demigods
manu-putrāḥ sureśvarāḥ
manu-putrāḥ
the sons of Manu
sura-īśvarāḥ
the different Indras
ṛṣayo ’ṁśāvatārāś ca
ṛṣayaḥ
the chief sages
hareḥ ṣaḍ-vidham ucyate
aṁśa-avatārāḥ
the incarnations of portions of the Supreme Lord
ca
and
hareḥ
of Lord Hari
ṣaṭ-vidham
sixfold
ucyate
is said.
In each reign of Manu, six types of personalities appear as manifestations of Lord Hari: the ruling Manu, the chief demigods, the sons of Manu, Indra, the great sages and the partial incarnations of the Supreme Personality of Godhead.
Gauḍīya Ācāryas
Viśvanātha Cakravartī Ṭhākura
Gauḍīya
Translation
Manvantaram means the reign of Manu, during which six types of persons carry out specific duties: the ruling Manu, the devatās, the sons of Manu, Indra, the great sages and the incarnations of the Supreme Lord.
Previously manvantarāṇi was defined as sad-dharma. Here manvantaram is described. The word vidhā means “the persons like Manu who perform their duties.” This takes six forms. Manvantara means “the period in which these six types of persons carry out their designated jobs.”
My note
Source: vedabase.io