Śrīmad-Bhāgavatam 12.6.33
త ఏతదధిగచ్ఛన్తి విష్ణోర్యత్ పరమం పదమ్ ।
అహం మమేతి దౌర్జన్యం న యేషాం దేహగేహజమ్ ॥ ౩౩ ॥
ta etad adhigacchanti
[ta etad adhigachchanti]
viṣṇor yat paramaṁ padam
[vishnor yat paramam padam]
ahaṁ mameti daurjanyaṁ
[aham mameti daurjanyam]
na yeṣāṁ deha-geha-jam
[na yeshaam deha-geha-jam]
Word-for-word
te
—
they
etat
—
this
adhigacchanti
—
come to know
viṣṇoḥ
—
of Lord Viṣṇu
yat
—
which
paramam
—
the supreme
padam
—
personal situation
aham
—
I
mama
—
my
iti
—
thus
daurjanyam
—
the depravity
na
—
is not
yeṣām
—
for whom
deha
—
the body
geha
—
and home
jam
—
based upon.
Blended reading (Sanskrit + English inline)
ta etad adhigacchanti
te
they
etat
this
adhigacchanti
come to know
viṣṇor yat paramaṁ padam
viṣṇoḥ
of Lord Viṣṇu
yat
which
paramam
the supreme
padam
personal situation
ahaṁ mameti daurjanyaṁ
aham
I
mama
my
iti
thus
daurjanyam
the depravity
na yeṣāṁ deha-geha-jam
na
is not
yeṣām
for whom
deha
the body
geha
and home
jam
based upon.
Such devotees come to understand the supreme transcendental situation of the Personality of Godhead, Lord Viṣṇu, because they are no longer polluted by the concepts of “I” and “my,” which are based on body and home.
Gauḍīya Ācāryas
Viśvanātha Cakravartī Ṭhākura
Gauḍīya
Translation
Such devotees understand the supreme position of Viṣṇu, because they are no longer polluted by the concepts of "I" and "my," which are based on body and home.
This clarifies the meaning of the previous verse. Adhigacchanti refers to avasitam. And daurjanyam refers to daurātmyam.
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Source: vedabase.io