“I am that Brahman, the supreme state of being. Brahman is I, the supreme position.” [Note: The esoteric meaning is: I am the worshipper of the Lord. I am a conscious particle of the Lord. I belong to the Lord.” Considering this and considering the lotus feet of the Lord, surrender to the Lord. You will not see Takṣaka, your body or the universe separate from the Lord, because of fainting with bliss on seeing Kṛṣṇa. ] Considering this, place yourself in the Brahman devoid of upādhis. You will not see Takṣaka biting your foot with fire and poison and licking it with his tongue. You will not see your body or the universe to be separate from Brahman. In two verses the method of deliberation and the bite of Takṣka are described. By thinking “I am that Brahman, not a person in saṁsāra” one can eliminate lamentation. By thinking “Brahman is I, I am Brahman” one can eliminate the invisibility of Brahman (one can attain realization of Brahman). You should place yourself in the Brahman (ātmani) free of upādhis (niṣkale). The esoteric meaning is “I am the spiritual particle (dhāma) of the Supreme Lord who is like the sun.” Amara-koṣa says dhāma means body, house, splendor and beauty. I am the worshipper of Brahman (brahma-param). An example of para with this meaning is nārāyaṇa-paro vipraḥ: the brāhmaṇa is a worshipper of Nārāyaṇa. Brahma aham means “I belong to the Supreme Lord.” This is tat-puruṣa compound with a possessive meaning. Seeing the lotus feet of the Lord or his svarūpa (paramam padam), you should surrender yourself to Paramātmā, Kṛṣṇa, who has a niṣka ornament on his chest (niṣkale). You will not see Takṣaka, who bites while pressing his two lips and relishing with his tongue, using fire combined with poison. You will not see your body bitten by the snake or the universe to be different from Brahman. The other meaning is “You will not see all this because you will be fainting with bliss from directly seeing the lotus feet of Kṛṣṇa.”