FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 12.4.37

అనాద్యన్తవతానేన కాలేనేశ్వరమూర్తినా । అవస్థా నైవ ద‍ృశ్యన్తే వియతి జ్యోతిషామివ ॥ ౩౭ ॥
anādy-antavatānena
[anaady-antavataanena]
kāleneśvara-mūrtinā
[kaaleneshvara-moortinaa]
avasthā naiva dṛśyante
[avasthaa naiva drishyante]
viyati jyotiṣām iva
[viyati jyotishaam iva]
anādi-anta-vatā — without beginning or end anena — by this kālena — time īśvara — of the Supreme Personality of Godhead mūrtinā — the representation avasthāḥ — the different stages na — not eva — indeed dṛśyante — are seen viyati — in outer space jyotiṣām — of the moving planets iva — just as.
Blended reading (Sanskrit + English inline)
anādy-antavatānena
anādi-anta-vatā
without beginning or end
anena
by this
kāleneśvara-mūrtinā
kālena
time
avasthā naiva dṛśyante
viyati jyotiṣām iva
īśvara
of the Supreme Personality of Godhead
mūrtinā
the representation
avasthāḥ
the different stages
na
not
eva
indeed
dṛśyante
are seen
viyati
in outer space
jyotiṣām
of the moving planets
iva
just as.
These stages of existence created by beginningless and endless time, the impersonal representative of the Supreme Lord, are not visible, just as the infinitesimal momentary changes of position of the planets in the sky cannot be directly seen.

Although everyone knows that the sun is constantly moving in the sky, one cannot normally see the sun moving. Similarly, no one can directly perceive his hair or nails growing, although with the passing of time we perceive the fact of growth. Time, the potency of the Lord, is very subtle and powerful and is an insurmountable barrier to fools who are trying to exploit the material creation.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
These stages of existence created by beginningless and endless time, which is a representative of the Supreme Lord, are not visible, just as the infinitesimal changes of position of the planets in the sky cannot be directly seen. “If these states are there at every moment, why are they not seen? The argument in question is without proof.” The states of birth and death caused by time without beginning and end are not seen, just as the movements of the planets in the sky are not seen. Just as one must infer the movement of a planet at every moment so that it attains a different visible position, one must infer subtle states of change between the stages of infancy and youth which are visible. Thus the argument is not without proof.
📝 My note

← Read full Chapter 4