Śrīmad-Bhāgavatam 12.3.27
ప్రభవన్తి యదా సత్త్వే మనోబుద్ధీన్ద్రియాణి చ ।
తదా కృతయుగం విద్యాజ్జ్ఞానే తపసి యద్ రుచి: ॥ ౨౭ ॥
prabhavanti yadā sattve
[prabhavanti yadaa sattve]
mano-buddhīndriyāṇi ca
[mano-buddheendriyaani cha]
tadā kṛta-yugaṁ vidyāj
[tadaa krita-yugam vidyaaj]
jṣāne tapasi yad ruciḥ
[jshaane tapasi yad ruchih]
Word-for-word
prabhavanti
—
they are predominantly manifest
yadā
—
when
sattve
—
in the mode of goodness
manaḥ
—
the mind
buddhi
—
intelligence
indriyāṇi
—
senses
ca
—
and
tadā
—
then
kṛta-yugam
—
the age of Kṛta
vidyāt
—
should be understood
jṣāne
—
in knowledge
tapasi
—
and austerity
yat
—
when
ruciḥ
—
pleasure.
Blended reading (Sanskrit + English inline)
prabhavanti yadā sattve
prabhavanti
they are predominantly manifest
yadā
when
sattve
in the mode of goodness
mano-buddhīndriyāṇi ca
manaḥ
the mind
buddhi
intelligence
indriyāṇi
senses
ca
and
tadā kṛta-yugaṁ vidyāj
tadā
then
kṛta-yugam
the age of Kṛta
vidyāt
should be understood
jṣāne tapasi yad ruciḥ
jṣāne
in knowledge
tapasi
and austerity
yat
when
ruciḥ
pleasure.
When the mind, intelligence and senses are solidly fixed in the mode of goodness, that time should be understood as Satya-yuga, the age of truth. People then take pleasure in knowledge and austerity.
Purport
The word kṛta means “performed” or “executed.” Thus in the age of truth all religious duties are duly performed, and people take great pleasure in spiritual knowledge and austerity. Even in the Kali-yuga, those who are situated in the mode of goodness take pleasure in the cultivation of spiritual knowledge and the regulated performance of austerity. This sublime state of existence is possible for one who has conquered sex desire.
— A.C. Bhaktivedanta Swami Prabhupāda
Gauḍīya Ācāryas
Viśvanātha Cakravartī Ṭhākura
Gauḍīya
Translation
When the mind, intelligence and senses are solidly fixed in dharma without material desires, that time should be understood as Satya-yuga. People then take pleasure in knowledge and austerity.
Now this point is explained. Sattve means “in dharma without material desires.”
Related lectures
My note
Source: vedabase.io