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Śrīmad-Bhāgavatam 12.13.18

శ్రీమద్భ‍ాగవతం పురాణమమలం యద్వైష్ణవానాం ప్రియం యస్మిన్ పారమహంస్యమేకమమలం జ్ఞానం పరం గీయతే । తత్ర జ్ఞానవిరాగభక్తిసహితం నైష్కర్మ్యమావిష్కృతం తచ్ఛృణ్వన్ సుపఠన్ విచారణపరో భక్త్యా విముచ్యేన్నర: ॥ ౧౮ ॥
śrīmad-bhāgavataṁ purāṇam amalaṁ yad vaiṣṇavānāṁ priyaṁ
[shreemad-bhaagavatam puraanam amalam yad vaishnavaanaam priyam]
yasmin pāramahaṁsyam ekam amalaṁ jṣānaṁ paraṁ gīyate
[yasmin paaramahamsyam ekam amalam jshaanam param geeyate]
tatra jṣāna-virāga-bhakti-sahitaṁ naiṣkarmyam āviskṛtaṁ
[tatra jshaana-viraaga-bhakti-sahitam naishkarmyam aaviskritam]
tac chṛṇvan su-paṭhan vicāraṇa-paro bhaktyā vimucyen naraḥ
[tach chrinvan su-pathan vichaarana-paro bhaktyaa vimuchyen narah]
śrīmat-bhāgavatam — Śrīmad-Bhāgavatam purāṇam — the Purāṇa amalam — perfectly pure yat — which vaiṣṇavānām — to the Vaiṣṇavas priyam — most dear yasmin — in which pāramahaṁsyam — attainable by the topmost devotees ekam — exclusive amalam — perfectly pure jṣānam — knowledge param — supreme gīyate — is sung tatra — there jṣāna-virāga-bhakti-sahitam — together with knowledge, renunciation and devotion naiṣkarmyam — freedom from all material work āviṣkṛtam — is revealed tat — that śṛṇvan — hearing su-paṭhan — properly chanting vicāraṇa-paraḥ — who is serious about understanding bhaktyā — with devotion vimucyet — becomes totally liberated naraḥ — a person.
Blended reading (Sanskrit + English inline)
śrīmad-bhāgavataṁ purāṇam amalaṁ yad vaiṣṇavānāṁ priyaṁ
śrīmat-bhāgavatam
Śrīmad-Bhāgavatam
purāṇam
the Purāṇa
amalam
perfectly pure
yat
which
vaiṣṇavānām
to the Vaiṣṇavas
priyam
most dear
yasmin pāramahaṁsyam ekam amalaṁ jṣānaṁ paraṁ gīyate
yasmin
in which
pāramahaṁsyam
attainable by the topmost devotees
ekam
exclusive
amalam
perfectly pure
jṣānam
knowledge
param
supreme
gīyate
is sung
tatra jṣāna-virāga-bhakti-sahitaṁ naiṣkarmyam āviskṛtaṁ
tatra
there
jṣāna-virāga-bhakti-sahitam
together with knowledge, renunciation and devotion
naiṣkarmyam
freedom from all material work
āviṣkṛtam
is revealed
tac chṛṇvan su-paṭhan vicāraṇa-paro bhaktyā vimucyen naraḥ
tat
that
śṛṇvan
hearing
su-paṭhan
properly chanting
vicāraṇa-paraḥ
who is serious about understanding
bhaktyā
with devotion
vimucyet
becomes totally liberated
naraḥ
a person.
Śrīmad-Bhāgavatam is the spotless Purāṇa. It is most dear to the Vaiṣṇavas because it describes the pure and supreme knowledge of the paramahaṁsas. This Bhāgavatam reveals the means for becoming free from all material work, together with the processes of transcendental knowledge, renunciation and devotion. Anyone who seriously tries to understand Śrīmad-Bhāgavatam, who properly hears and chants it with devotion, becomes completely liberated.

Because Śrīmad-Bhāgavatam is completely free of contamination by the modes of nature, it is endowed with extraordinary spiritual beauty and is therefore dear to the pure devotees of the Lord. The word pāramahaṁsyam indicates that even completely liberated souls are eager to hear and narrate Śrīmad-Bhāgavatam. Those who are trying to be liberated should faithfully serve this literature by hearing and reciting it with faith and devotion.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
This glorious Bhāgavatam is the spotless Purāṇa, and therefore dear to the Vaiṣṇavas. It as well describes pure jṣāna beneficial even for paramahaṁsas. This Bhāgavatam rejects the process of karma and is endowed with the processes of jṣāna, vairāgya and bhakti. Anyone who contemplates Śrīmad-Bhāgavatam and who properly hears and chants it with devotion becomes completely liberated. This verse explains Bhāgavatam’s supreme position. This Purāṇa alone is endowed with all glory (śrīmat), since it does not have contamination arising from the three guṇas (amalam). Because of this it is dear to the devotees. This shows the excellence of its bhakti. Even those who are greedy to attain jṣāna arising from bhakti, those who have attained jṣāna and those who are ātmārāmas should take shelter of this work. Pāramahaṁsyam means “beneficial for paramahaṁsas. In this Bhāgavatam, knowledge beneficial for paramahaṁsas, the best (param) knowledge, since it arises from bhakti, is explained. Those who are practicing jṣāna should hear this work. It is completely without karma (naiṣkarmyam).
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