Śrīmad-Bhāgavatam 12.13.1
సూత ఉవాచ
యం బ్రహ్మా వరుణేన్ద్రరుద్రమరుత: స్తున్వన్తి దివ్యై: స్తవై-
ర్వేదై: సాఙ్గపదక్రమోపనిషదైర్గాయన్తి యం సామగా: ।
ధ్యానావస్థితతద్గతేన మనసా పశ్యన్తి యం యోగినో
యస్యాన్తం న విదు: సురాసురగణా దేవాయ తస్మై నమ: ॥ ౧ ॥
sūta uvāca
[soota uvaacha]
yaṁ brahmā varuṇendra-rudra-marutaḥ stunvanti divyaiḥ stavair
[yam brahmaa varunendra-rudra-marutah stunvanti divyaih stavair]
vedaiḥ sāṅga-pada-kramopaniṣadair gāyanti yaṁ sāma-gāḥ
[vedaih saanga-pada-kramopanishadair gaayanti yam saama-gaah]
dhyānāvasthita-tad-gatena manasā paśyanti yaṁ yogino
[dhyaanaavasthita-tad-gatena manasaa pashyanti yam yogino]
yasyāntaṁ na viduḥ surāsura-gaṇā devāya tasmai namaḥ
[yasyaantam na viduh suraasura-ganaa devaaya tasmai namah]
Word-for-word
sūtaḥ uvāca
—
Sūta Gosvāmī said
yam
—
whom
brahmā
—
Lord Brahmā
varuṇa-indra-rudra-marutaḥ
—
as well as Varuṇa, Indra, Rudra and the Maruts
stunvanti
—
praise
divyaiḥ
—
with transcendental
stavaiḥ
—
prayers
vedaiḥ
—
with the Vedas
sa
—
along with
aṅga
—
the corollary branches
pada-krama
—
the special sequential arrangement of mantras
upaniṣadaiḥ
—
and the Upaniṣads
gāyanti
—
they sing about
yam
—
whom
sāma-gāḥ
—
the singers of the Sāma Veda
dhyāna
—
in meditative trance
avasthita
—
situated
tat-gatena
—
which is fixed upon Him
manasā
—
within the mind
paśyanti
—
they see
yam
—
whom
yoginaḥ
—
the mystic yogīs
yasya
—
whose
antam
—
end
na viduḥ
—
they do not know
sura-asura-gaṇāḥ
—
all the demigods and demons
devāya
—
to the Supreme Personality of Godhead
tasmai
—
to Him
namaḥ
—
obeisances.
Blended reading (Sanskrit + English inline)
sūta uvāca
sūtaḥ uvāca
Sūta Gosvāmī said
yaṁ brahmā varuṇendra-rudra-marutaḥ stunvanti divyaiḥ stavair
yam
whom
brahmā
Lord Brahmā
varuṇa-indra-rudra-marutaḥ
as well as Varuṇa, Indra, Rudra and the Maruts
stunvanti
praise
divyaiḥ
with transcendental
stavaiḥ
prayers
vedaiḥ sāṅga-pada-kramopaniṣadair gāyanti yaṁ sāma-gāḥ
vedaiḥ
with the Vedas
sa
along with
aṅga
the corollary branches
pada-krama
the special sequential arrangement of mantras
upaniṣadaiḥ
and the Upaniṣads
gāyanti
they sing about
yam
whom
sāma-gāḥ
the singers of the Sāma Veda
dhyānāvasthita-tad-gatena manasā paśyanti yaṁ yogino
dhyāna
in meditative trance
avasthita
situated
tat-gatena
which is fixed upon Him
manasā
within the mind
paśyanti
they see
yam
whom
yoginaḥ
the mystic yogīs
yasyāntaṁ na viduḥ surāsura-gaṇā devāya tasmai namaḥ
yasya
whose
antam
end
na viduḥ
they do not know
sura-asura-gaṇāḥ
all the demigods and demons
devāya
to the Supreme Personality of Godhead
tasmai
to Him
namaḥ
obeisances.
Sūta Gosvāmī said: Unto that personality whom Brahmā, Varuṇa, Indra, Rudra and the Maruts praise by chanting transcendental hymns and reciting the Vedas with all their corollaries, pada-kramas and Upaniṣads, to whom the chanters of the Sāma Veda always sing, whom the perfected yogīs see within their minds after fixing themselves in trance and absorbing themselves within Him, and whose limit can never be found by any demigod or demon — unto that Supreme Personality of Godhead I offer my humble obeisances.
Gauḍīya Ācāryas
Viśvanātha Cakravartī Ṭhākura
Gauḍīya
Translation
Sūta Gosvāmī said: Unto that personality whom Brahmā, Varuṇa, Indra, Rudra and the Maruts praise by chanting transcendental hymns of the Vedas with all their corollaries, pada-kramas and Upaniṣads, whom the chanters of the Sāma Veda glorify, whom the perfected yogīs see within their minds after fixing themselves in meditation, and whom neither the devatās or demons can fathom—unto that Supreme Lord I offer my respects.
The Thirteenth Chapter offers respects, prayer of auspiciousness concerning the Lord, enumerates the Purāṇas and glorifies gifting them. In the final chapter again respects are offered to the Lord. Stunvanti should be stuvanti. Upaniṣadaiḥ should be upaniṣadbhiḥ. By reciting this Purāṇa I have to some degree praised, meditated on and chanted about the Supreme Lord, but have not completely understood everything.
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Source: vedabase.io