FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 12.11.5

మాయాద్యైర్నవభిస్తత్త్వై: స వికారమయో విరాట్ । నిర్మితో ద‍ృశ్యతే యత్ర సచిత్కే భువనత్రయమ్ ॥ ౫ ॥
māyādyair navabhis tattvaiḥ
[maayaadyair navabhis tattvaih]
sa vikāra-mayo virāṭ
[sa vikaara-mayo viraat]
nirmito dṛśyate yatra
[nirmito drishyate yatra]
sa-citke bhuvana-trayam
[sa-chitke bhuvana-trayam]
māyā-ādyaiḥ — beginning with the unmanifest stage of nature navabhiḥ — with the nine tattvaiḥ — elements saḥ — that vikāra-mayaḥ — also comprising the transformations (of the eleven senses and the five gross elements) virāṭ — the universal form of the Lord nirmitaḥ — constructed dṛśyate — are seen yatra — in which sa-citke — being conscious bhuvana-trayam — the three planetary systems.
Blended reading (Sanskrit + English inline)
māyādyair navabhis tattvaiḥ
māyā-ādyaiḥ
beginning with the unmanifest stage of nature
navabhiḥ
with the nine
tattvaiḥ
elements
sa vikāra-mayo virāṭ
saḥ
that
vikāra-mayaḥ
also comprising the transformations (of the eleven senses and the five gross elements)
virāṭ
the universal form of the Lord
nirmito dṛśyate yatra
nirmitaḥ
constructed
dṛśyate
are seen
yatra
in which
sa-citke bhuvana-trayam
sa-citke
being conscious
bhuvana-trayam
the three planetary systems.
The universal form [virāṭ] of the Personality of Godhead includes the nine basic elements of creation, starting with the unmanifest nature, and their subsequent transformations. Once this universal form is instilled with consciousness, the three planetary systems become visible within it.

The nine basic elements of creation are prakṛti, sūtra, mahat-tattva, false ego, and the five subtle perceptions. The transformations are the eleven senses and the five gross material elements.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
That form of the Lord is the universal form, composed of the nine basic elements of creation, starting with the unmanifest nature, and their subsequent transformations. When it is instilled with consciousness, the three planetary systems become visible within it. The form of the Lord conceived of using the vibhūtis of the Lord is actually the universal form. That is explained in this verse. The form is composed of nine elements: prakṛti, sūtra, mahat-tattva, ahaṅkāra, and the five tan-mātras as well as the sixteen transformations: the eleven senses and the five gross elements. With this form the three worlds are seen when it is instilled with consciousness (sa-citke).
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