The Lord is the revealer of the Vedas, and he reveals himself. He is full in his own powers but by his māyā he creates, maintains and destroys through Brahmā, Viṣṇu and Śiva. Though his knowledge is never covered, it appears he can be described by māyā. But this is not so. He is attained only by his devotees. Four forms were explained. Now three forms are explained. O best of the brāhmaṇas! (1) This Lord reveals the Vedas (brahma-yoniḥ). No one else is a revealer. (2) He is self-revealed (svayaṁ-dṛk). He is not like a king who is dependent on his subjects. (3) And he is complete in his own power (sva-mahima-paripurṇaḥ). But for his play, he creates, maintains and destroys by his śakti called māyā, represented by Brahmā and others. Though his knowledge is never covered, it appears he is described (vivṛtaḥ) or explained by māyā. But actually even Brahmā cannot describe the Lord properly. For what purpose has he made so much effort? His devotees attain him by meditating on him in this form. How do the devotees meditate upon him? By seeing and remembering the vibhūtis of his feet such as earth etc, one can easily remember the Lord’s feet. I should always remember my Lord, and I always see this vibḥūti of my Lord’s feet, the earth. All the animals and plants which take shelter of the earth also have taken shelter of my Lord’s lotus feet. Therefore I must respect them all and not hate them. The vibhūti of the Kaustubha hanging on the chest of my Lord are all the jīvas. Therefore I should not criticize or harm even one of them. This is the result of contemplating the universal form.