Śrīmad-Bhāgavatam 12.11.16
ఇన్ద్రియాణి శరానాహురాకూతీరస్య స్యన్దనమ్ ।
తన్మాత్రాణ్యస్యాభివ్యక్తిం ముద్రయార్థక్రియాత్మతామ్ ॥ ౧౬ ॥
indriyāṇi śarān āhur
[indriyaani sharaan aahur]
ākūtīr asya syandanam
[aakooteer asya syandanam]
tan-mātrāṇy asyābhivyaktiṁ
[tan-maatraany asyaabhivyaktim]
mudrayārtha-kriyātmatām
[mudrayaartha-kriyaatmataam]
Word-for-word
indriyāṇi
—
the senses
śarān
—
His arrows
āhuḥ
—
they say
ākūtīḥ
—
(the mind with its) active functions
asya
—
of Him
syandanam
—
the chariot
tat-mātrāṇi
—
the objects of perception
asya
—
His
abhivyaktim
—
external appearance
mudrayā
—
by the gestures of His hands (symbolizing the giving of benedictions, the offering of fearlessness, and so on)
artha-kriyā-ātmatām
—
the essence of purposeful activity.
Blended reading (Sanskrit + English inline)
indriyāṇi śarān āhur
indriyāṇi
the senses
śarān
His arrows
āhuḥ
they say
ākūtīr asya syandanam
ākūtīḥ
(the mind with its) active functions
asya
of Him
syandanam
the chariot
tan-mātrāṇy asyābhivyaktiṁ
tat-mātrāṇi
the objects of perception
asya
His
abhivyaktim
external appearance
mudrayārtha-kriyātmatām
mudrayā
by the gestures of His hands (symbolizing the giving of benedictions, the offering of fearlessness, and so on)
artha-kriyā-ātmatām
the essence of purposeful activity.
His arrows are said to be the senses, and His chariot is the active, forceful mind. His external appearance is the subtle objects of perception, and the gestures of His hands are the essence of all purposeful activity.
Purport
All activity is ultimately aimed at the supreme perfection of life, and this perfection is awarded by the merciful hands of the Lord. The gestures of the Lord remove all fear from the heart of a devotee and elevate him to the Lord’s own association in the spiritual sky.
— A.C. Bhaktivedanta Swami Prabhupāda
Gauḍīya Ācāryas
Viśvanātha Cakravartī Ṭhākura
Gauḍīya
Translation
His arrows are said to be the senses, and his chariot is the active, forceful mind. His external appearance is the subtle objects of perception, and the gestures of his hands are the essence of all purposeful activity.
The active mind (ākūtīḥ) endowed with kriya-śakti is the vibhūti of his chariot. The tan-mātras such as sound are the vibhūtis of his appearance. The sense objects are the external manifestation of desire for grasping objects, to be grasped by the senses. By his mudrās (hand gestures) such as giving benediction or fearlessness he supports the very nature of action with a purpose. The vibhūtis of his giving benedictions and fearlessness are the actions with purpose.
My note
Source: vedabase.io