FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 11.8.10

అణుభ్యశ్చ మహద్భ్యశ్చ శాస్త్రేభ్య: కుశలో నర: । సర్వత: సారమాదద్యాత్ పుష్పేభ్య ఇవ షట్పద: ॥ ౧౦ ॥
aṇubhyaś ca mahadbhyaś ca
[anubhyash cha mahadbhyash cha]
śāstrebhyaḥ kuśalo naraḥ
[shaastrebhyah kushalo narah]
sarvataḥ sāram ādadyāt
[sarvatah saaram aadadyaat]
puṣpebhya iva ṣaṭpadaḥ
[pushpebhya iva shatpadah]
aṇubhyaḥ — from the smallest ca — and mahadbhyaḥ — from the greatest ca — also śāstrebhyaḥ — from religious scriptures kuśalaḥ — intelligent naraḥ — a man sarvataḥ — from all sāram — the essence ādadyāt — should take puṣpebhyaḥ — from the flowers iva — like ṣaṭpadaḥ — the honeybee.
Blended reading (Sanskrit + English inline)
aṇubhyaś ca mahadbhyaś ca
aṇubhyaḥ
from the smallest
ca
and
mahadbhyaḥ
from the greatest
ca
also
śāstrebhyaḥ kuśalo naraḥ
śāstrebhyaḥ
from religious scriptures
kuśalaḥ
intelligent
naraḥ
a man
sarvataḥ sāram ādadyāt
sarvataḥ
from all
sāram
the essence
ādadyāt
should take
puṣpebhya iva ṣaṭpadaḥ
puṣpebhyaḥ
from the flowers
iva
like
ṣaṭpadaḥ
the honeybee.
Just as the honeybee takes nectar from all flowers, big and small, an intelligent human being should take the essence from all religious scriptures.

In human society the original knowledge is called Veda, and the essential part of veda, or knowledge, is Kṛṣṇa consciousness. As stated in Bhagavad-gītā (15.15) , vedaiś ca sarvair aham eva vedyaḥ. From the honeybee, an intelligent human being should learn to take the essence, or nectar, of all knowledge. A honeybee does not waste its time trying to carry away an entire bush or garden, but rather takes the essential nectar. We may thus study the difference between the honeybee and the ass, who carries heavy loads. Education does not mean to become an intellectual ass carrying heavy loads of useless knowledge; rather, one should accept the essential knowledge that leads to an eternal life of bliss and understanding.

At the present time people generally have a sectarian concept of religion, and yet there is no scientific understanding of the Absolute Truth. Such complacent, dogmatic, sectarian religionists can certainly learn something from the example of the honeybee given in this verse.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
Just as the honeybee takes nectar from all flowers, big and small, an intelligent human being should take the essence from all religious scriptures. He learns from the bee to take the essence of dharma from scriptures.
Like the honeybee gathering nectar from every flower, an intelligent student extracts the Kṛṣṇa-conscious essence from all scriptures rather than hoarding loads of information.
Practical Applications
  • When you read a śāstra today, write down one sentence of essence you can act on, not three pages of notes you will never revisit.
  • Refuse to weigh yourself down with sectarian quarrels about which book is highest; ask instead what each text reveals about Kṛṣṇa.
  • Notice when you are reading to accumulate prestige rather than nectar, and stop to chant or remember Kṛṣṇa instead.
Reflection Questions
  • Where in my study life am I behaving like the ass with heavy loads rather than the honeybee taking nectar?
  • What sectarian or intellectual bush have I been clinging to that is keeping me from the essence the verse points toward?
For Each Age Group
youth
  • Before your next exam, ask which facts are nectar for your life and which are loads you will dump the day after the test, and study accordingly.
  • When friends argue online about whose religion or ideology is best, practice being the honeybee in the comments — take any truth, leave the quarrel.
  • Pick one verse from your reading this week and actually live it for a day instead of scrolling through ten more reels of spiritual content.
householder
  • Choose one short scriptural passage to read aloud with your spouse or children at dinner and distill it into one doable family resolution.
  • Audit the books, podcasts, and courses you consume for work and self-improvement; cut the ones that add weight but no nectar for your sādhana.
  • When making a family decision, ask which option a kuśala devotee would extract as essence, rather than defaulting to what the neighbors or relatives approve.
senior
  • Of all the books on your shelf, mark the three whose essence you actually want to pass on, and begin reading those with a younger devotee.
  • Let go of the urge to be seen as widely read; speak less of what you have studied and more of the one nectar — remembrance of Kṛṣṇa — you have tasted.
  • When mentoring, model the honeybee: receive the questioner's tradition or background respectfully, then point gently to Kṛṣṇa as the essence they are already seeking.
Common Pitfalls
  • Treating the honeybee analogy as license for shallow eclecticism that picks pleasing bits while ignoring Kṛṣṇa as the essence of all Veda.
  • Confusing volume of reading with realization, and mistaking a full bookshelf for a softened heart.
  • Using the verse to dismiss careful study of a single ācārya's books, when honeybee-discrimination presupposes serious work, not laziness.
Discussion Prompts
  • Share one scripture or book outside our line that you have learned from; what nectar did you take, and what did you leave on the bush?
  • Where does the line fall for you between honest essence-taking and a self-flattering pick-and-choose religiosity?
  • Tell the group about a time you carried heavy intellectual loads that did not bring you closer to Kṛṣṇa; what would the honeybee have done differently?
Role Play

A college friend hands you three books from three different traditions and says, "You Vaiṣṇavas are narrow; read these and prove you are open-minded." Two students play it out: one as the friend pressing the challenge, one as the student applying SB 11.8.10 honestly, neither dismissing the books nor surrendering the Gauḍīya conclusion.

Objections & Responses
  • If every scripture has nectar, why insist that Kṛṣṇa consciousness is the essence? Is that not just your own sectarianism dressed up as honeybee wisdom?
    Prabhupāda's purport is explicit: vedaiś ca sarvair aham eva vedyaḥ — Kṛṣṇa is what the Vedas are meant to reveal. The honeybee does not pretend all parts of the flower are nectar; it discriminates. Naming Kṛṣṇa as the essence is the discrimination, not the abandonment of it.
  • This verse sounds like a green light for spiritual cherry-picking — a little Gītā, a little Buddha, a little Stoicism — whatever suits me.
    The verse praises the kuśala, the skilled person, not the lazy consumer. A honeybee works hard, flies far, and serves the hive. Essence-taking under a bona fide ācārya is not curating a personal smoothie; it is being trained to recognize nectar from sap.
📝 My note

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