FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 11.7.68

అహో మే పశ్యతాపాయమల్పపుణ్యస్య దుర్మతే: । అతృప్తస్యాకృతార్థస్య గృహస్త్రైవర్గికోహత: ॥ ౬౮ ॥
aho me paśyatāpāyam
[aho me pashyataapaayam]
alpa-puṇyasya durmateḥ
[alpa-punyasya durmateh]
atṛptasyākṛtārthasya
[atriptasyaakritaarthasya]
gṛhas trai-vargiko hataḥ
[grihas trai-vargiko hatah]
Word-for-word
aho — alas me — my paśyata — just see apāyam — the destruction alpa-puṇyasya — of him whose pious credit has been insufficient durmateḥ — unintelligent atṛptasya — unsatisfied akṛta-arthasya — of him who has not fulfilled the purpose of his life gṛhaḥ — the family life trai-vargikaḥ — comprising the three aims of civilized existence (religiosity, economic development and sense gratification) hataḥ — ruined.
Blended reading (Sanskrit + English inline)
aho me paśyatāpāyam
aho
alas
me
my
paśyata
just see
apāyam
the destruction
alpa-puṇyasya durmateḥ
alpa-puṇyasya
of him whose pious credit has been insufficient
durmateḥ
unintelligent
atṛptasyākṛtārthasya
atṛptasya
unsatisfied
akṛta-arthasya
of him who has not fulfilled the purpose of his life
gṛhas trai-vargiko hataḥ
gṛhaḥ
the family life
trai-vargikaḥ
comprising the three aims of civilized existence (religiosity, economic development and sense gratification)
hataḥ
ruined.
The male pigeon said: Alas, just see how I am now destroyed! I am obviously a great fool, for I did not properly execute pious activities. I could not satisfy myself, nor could I fulfill the purpose of life. My dear family, which was the basis of my religiosity, economic development and sense gratification, is now hopelessly ruined.
Purport

Śrīla Śrīdhara Svāmī explains that the word atṛptasya indicates that the pigeon was not satisfied with the sense gratification he had achieved. Although he was completely attached to his wife, children and nest, he could not sufficiently enjoy them since there is ultimately no satisfaction in such things. Akṛtārthasya indicates that his hopes and dreams for future expansion of his sense gratification were now also ruined. People commonly refer to their “home, sweet home” as their nest, and money put aside for future sense gratification is called a nest egg. Therefore, all of the love birds of the material world should clearly note how their so-called wife, children and fortune will all be dragged away in the hunter’s net. In other words, death will finish everything.

— A.C. Bhaktivedanta Swami Prabhupāda
Gauḍīya Ācāryas
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
The male pigeon said: Alas, just see how I am now destroyed! I am obviously a great fool, for I did not properly execute pious activities and thus I could not satisfy myself, nor could I fulfill the purpose of life. My dear family, which was the basis of my religiosity, economic development and sense gratification, is now hopelessly ruined.
Personal Guidance
The pigeon's lament: a life built on family, wealth and pleasure ends in ruin — death drags the whole nest away, leaving the soul unfulfilled.
Practical Applications
  • Name today the one "nest egg" — a relationship, savings goal, or future plan — you are quietly counting on for satisfaction, and offer it consciously to Kṛṣṇa.
  • When you catch yourself daydreaming about future enjoyment with family or wealth, stop and ask aloud, "Will the hunter's net spare this?" — then return to sādhana.
  • Spend ten minutes today on something that will outlast death — chanting, hearing, or serving a devotee — and notice how rarely you give that time compared to the nest.
Reflection Questions
  • Where in my life am I behaving like the male pigeon — atṛpta, never quite satisfied, yet still piling more straw onto the same nest?
  • Which trai-vargika project of mine (dharma, artha, kāma) would, if torn away tomorrow, leave me crying "alpa-puṇyasya durmateḥ" — and what does that reveal about where my faith actually rests?
For Each Age Group
youth
  • Look at the imagined future you scroll toward — the relationship, the career, the lifestyle — and ask honestly whether any version of it is hunter-proof; commit one daily habit of chanting or hearing that is.
  • When peers measure each other by college admits, internships or follower counts, refuse the pigeon's logic out loud — even once — and name a goal that death cannot cancel.
  • Identify one "nest" you are already building at your age — a friend group, a romantic attachment, a curated online identity — and practice loosening your grip by serving someone outside it today.
householder
  • In your next family financial decision, explicitly budget time and money for Kṛṣṇa's service first, treating the rest as the nest you maintain but do not worship.
  • Speak with your spouse this week about what you would each do spiritually if the other's health, job or life were suddenly taken — and begin one of those practices now, before the net falls.
  • Notice the specific moments you push your children toward purely trai-vargika success (grades, status, marriage prospects) and add at least one explicit transmission of bhakti — a story, a prayer, a saṅga visit — to your parenting this week.
senior
  • Take an honest inventory of what you are still mentally adding to the nest at this stage — reputation, grandchildren's futures, last achievements — and consciously hand each item over to Kṛṣṇa in daily prayer.
  • Choose one younger person and mentor them not in worldly success but in the recognition the pigeon arrived at too late, so your remaining years become a transmission rather than an accumulation.
  • Simplify one possession, room or obligation this month as a rehearsal for the final letting-go, and use the freed time for deeper hearing, chanting and remembrance.
Common Pitfalls
  • Reading this verse as anti-family and neglecting one's actual gṛhastha duties, rather than seeing it as a warning against making the family the goal.
  • Using the pigeon's lament as a stick to beat oneself with guilt, instead of as a sober prompt to reorder priorities while there is still time.
  • Assuming "I already know death will take everything" while continuing to invest emotional life entirely in the nest — intellectual assent without practical vairāgya.
Discussion Prompts
  • Share one "nest egg" — material or emotional — you have built that you know death will dismantle; what keeps you adding to it anyway?
  • The pigeon calls himself alpa-puṇyasya durmateḥ only after the disaster. Where in your life are you currently the pigeon before the net falls — and what would it take to see it now?
  • Prabhupāda says there is ultimately no satisfaction in wife, children and nest. How do you reconcile this with the genuine duty to love and provide for one's family?
Role Play

One student plays a fifty-year-old who has just lost their business, spouse and home in quick succession and is sitting in stunned grief; the other plays a Gauḍīya friend visiting that evening. The friend must neither minimize the loss nor preach abstractly — they must help the grieving one hear this verse as the pigeon's voice and find the first concrete step beyond trai-vargika hope.

Objections & Responses
  • This verse is morbid and life-denying — why would a healthy spiritual path want me to view my family and home as a doomed pigeon's nest?
    The verse is not denying the family; it is denying the family as the ultimate shelter. Kṛṣṇa-conscious gṛhasthas love and serve their families more deeply because they no longer demand from them what only Kṛṣṇa can give — eternal satisfaction. The pigeon's tragedy is not that he had a nest, but that he had nothing else.
  • Modern life requires planning — savings, insurance, education funds. Isn't this verse asking me to be irresponsible about the future?
    Prabhupāda himself organized institutions, properties and a worldwide mission — clearly the verse does not forbid prudence. It forbids placing your heart in the nest egg. Plan with both hands; rest your faith elsewhere. The hunter still comes; only the soul's connection with Kṛṣṇa is unaffected by his net.
📝 My note

Source: vedabase.io

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