FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 11.31.23

ద్వారకాం హరిణా త్యక్తాం సముద్రోఽప్లావయత్ క్షణాత్ । వర్జయిత్వా మహారాజ శ్రీమద్భ‍గవదాలయమ్ ॥ ౨౩ ॥
dvārakāṁ hariṇā tyaktāṁ
[dvaarakaam harinaa tyaktaam]
samudro ’plāvayat kṣaṇāt
[samudro ’plaavayat kshanaat]
varjayitvā mahā-rāja
[varjayitvaa mahaa-raaja]
śrīmad-bhagavad-ālayam
[shreemad-bhagavad-aalayam]
dvārakām — Dvārakā hariṇā — by Lord Hari tyaktām — abandoned samudraḥ — the ocean aplāvayat — overflooded kṣaṇāt — immediately varjayitvā — except for mahā-rāja — O King śrīmat-bhagavat — of the Supreme Personality of Godhead ālayam — the residence.
Blended reading (Sanskrit + English inline)
dvārakāṁ hariṇā tyaktāṁ
dvārakām
Dvārakā
hariṇā
by Lord Hari
tyaktām
abandoned
samudro ’plāvayat kṣaṇāt
samudraḥ
the ocean
aplāvayat
overflooded
kṣaṇāt
immediately
varjayitvā mahā-rāja
varjayitvā
except for
mahā-rāja
O King
śrīmad-bhagavad-ālayam
śrīmat-bhagavat
of the Supreme Personality of Godhead
ālayam
the residence.
As soon as Dvārakā was abandoned by the Supreme Personality of Godhead, the ocean flooded it on all sides, O King, sparing only His palace.

Śrīla Jīva Gosvāmī explains that whereas the external manifestation of the Lord’s abode was covered by the ocean, the Lord’s eternal Dvārakā exists beyond the material universe and certainly beyond the material ocean. Dvārakā had been constructed by Viśvakarmā, the architect of the demigods, and the Sudharmā assembly hall had been brought from heaven. In that city there were many beautiful and splendorous residences of the aristocratic Yadu dynasty, and the most beautiful residence of all was that of the Supreme Personality of Godhead. Śrīla Jīva Gosvāmī mentions that even in the modern age, people who live near the site of the original Dvārakā sometimes catch a glimpse of it in the ocean. Ultimately, the Lord’s associates and abode are eternal, and one who understands this is qualified to become fully Kṛṣṇa conscious.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
As soon as Dvārakā was abandoned by the Supreme Lord, the ocean flooded it on all sides, O King, sparing only his palace. The Lord’s palace was spared. As the next verse states, the Lord is eternally present there. This statement is the view of the Lord (who is present in the palace in unmanifest pastimes), not the view of the common people. This is how some explain that the palace remained. Others explain that the ocean flooded Dvārakā but not the palaces of the Yādavas to show how everything except the Lord is temporary. .
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