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Śrīmad-Bhāgavatam 11.30.12

తతస్తస్మిన్ మహాపానం పపుర్మైరేయకం మధు । దిష్టవిభ్రంశితధియో యద్‌ద్రవైర్భ్రశ్యతే మతి: ॥ ౧౨ ॥
tatas tasmin mahā-pānaṁ
[tatas tasmin mahaa-paanam]
papur maireyakaṁ madhu
[papur maireyakam madhu]
diṣṭa-vibhraṁśita-dhiyo
[dishta-vibhramshita-dhiyo]
yad-dravair bhraśyate matiḥ
[yad-dravair bhrashyate matih]
tataḥ — then tasmin — there mahā — a large amount pānam — drink papuḥ — they drank maireyakam — called maireya madhu — sweet-tasting diṣṭa — by destiny vibhraṁśita — having lost dhiyaḥ — their intelligence yat — of which beverage dravaiḥ — by the liquid ingredients bhraśyate — is disrupted matiḥ — the mind.
Blended reading (Sanskrit + English inline)
tatas tasmin mahā-pānaṁ
tataḥ
then
tasmin
there
mahā
a large amount
pānam
drink
papur maireyakaṁ madhu
papuḥ
they drank
maireyakam
called maireya
madhu
sweet-tasting
diṣṭa-vibhraṁśita-dhiyo
diṣṭa
by destiny
vibhraṁśita
having lost
dhiyaḥ
their intelligence
yad-dravair bhraśyate matiḥ
yat
of which beverage
dravaiḥ
by the liquid ingredients
bhraśyate
is disrupted
matiḥ
the mind.
Then, their intelligence covered by Providence, they liberally indulged in drinking the sweet maireya beverage, which can completely intoxicate the mind.

The word diṣṭa here indicates the desire of the Supreme Personality of Godhead. In the First Chapter of this canto, “The Curse upon the Yadu Dynasty,” this incident is elaborately explained.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
Then, their intelligence covered by fate, they liberally indulged in drinking sweet liquor, which can completely intoxicate the mind. Maireyakam is a type of liquor. From this verse till verse 26 the opinions of others, which are not the actual truth, are expressed. The Lord has said: vayaṁ ca tasminn āplutya tarpayitvā pitṝn surān bhojayitvoṣijo viprān nānā-guṇavatāndhasā teṣu dānāni pātreṣu śraddhayoptvā mahānti vai vṛjināni tariṣyāmo dānair naubhir ivārṇavam By bathing at Prabhāsa-kṣetra, by offering tarpanas to the Pitṛs and devatās, by feeding the worshipable brāhmaṇas with various delicious foodstuffs and by bestowing gifts upon them as the most suitable candidates for charity, like sowing seeds, we will certainly cross over these terrible dangers through such acts of charity, just as one can cross over a great ocean in a suitable boat. SB 11.6.37-38 Thus the devatās, on the strength of the Lord’s words, overcame the curse of the brāhmaṇas by giving charity. Drinking wine, they disappeared and ascended to Svarga. The Lord’s version of events starts in verse 27. Previously the Lord said: madhv-āmadātāmra-vilocanānām mitho yadaiṣāṁ bhavitā vivādo naiṣāṁ vadhopāya iyān ato ’nyo mayy udyate ’ntardadhate svayaṁ sma When they will quarrel among themselves, with eyes red because of complete intoxication from liquor, they actually will not die. The cause of their disappearance is otherwise. Only when I decide that they disappear, they will disappear spontaneously. SB 3.3.15 The meaning of the above verse is this. When the quarrel will arise, it is not a method of killing them. That quarrel among them cannot be a cause of their death. Even beating each other with handfuls of reeds will not kill them. The quarrel and the killing seen by ordinary people are not factual. “What was the cause of their destruction?” It is other than killing. What is it? When I desire, they will simply disappear. That is certain (sma).
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