Śrīmad-Bhāgavatam 11.30.12
తతస్తస్మిన్ మహాపానం పపుర్మైరేయకం మధు ।
దిష్టవిభ్రంశితధియో యద్ద్రవైర్భ్రశ్యతే మతి: ॥ ౧౨ ॥
tatas tasmin mahā-pānaṁ
[tatas tasmin mahaa-paanam]
papur maireyakaṁ madhu
[papur maireyakam madhu]
diṣṭa-vibhraṁśita-dhiyo
[dishta-vibhramshita-dhiyo]
yad-dravair bhraśyate matiḥ
[yad-dravair bhrashyate matih]
Word-for-word
tataḥ
—
then
tasmin
—
there
mahā
—
a large amount
pānam
—
drink
papuḥ
—
they drank
maireyakam
—
called maireya
madhu
—
sweet-tasting
diṣṭa
—
by destiny
vibhraṁśita
—
having lost
dhiyaḥ
—
their intelligence
yat
—
of which beverage
dravaiḥ
—
by the liquid ingredients
bhraśyate
—
is disrupted
matiḥ
—
the mind.
Blended reading (Sanskrit + English inline)
tatas tasmin mahā-pānaṁ
tataḥ
then
tasmin
there
mahā
a large amount
pānam
drink
papur maireyakaṁ madhu
papuḥ
they drank
maireyakam
called maireya
madhu
sweet-tasting
diṣṭa-vibhraṁśita-dhiyo
diṣṭa
by destiny
vibhraṁśita
having lost
dhiyaḥ
their intelligence
yad-dravair bhraśyate matiḥ
yat
of which beverage
dravaiḥ
by the liquid ingredients
bhraśyate
is disrupted
matiḥ
the mind.
Then, their intelligence covered by Providence, they liberally indulged in drinking the sweet maireya beverage, which can completely intoxicate the mind.
Purport
The word diṣṭa here indicates the desire of the Supreme Personality of Godhead. In the First Chapter of this canto, “The Curse upon the Yadu Dynasty,” this incident is elaborately explained.
— A.C. Bhaktivedanta Swami Prabhupāda
Gauḍīya Ācāryas
Viśvanātha Cakravartī Ṭhākura
Gauḍīya
Translation
Then, their intelligence covered by fate, they liberally indulged in drinking sweet liquor, which can completely intoxicate the mind.
Maireyakam is a type of liquor. From this verse till verse 26 the opinions of others, which are not the actual truth, are expressed. The Lord has said:
vayaṁ ca tasminn āplutya tarpayitvā pitṝn surān
bhojayitvoṣijo viprān nānā-guṇavatāndhasā
teṣu dānāni pātreṣu śraddhayoptvā mahānti vai
vṛjināni tariṣyāmo dānair naubhir ivārṇavam
By bathing at Prabhāsa-kṣetra, by offering tarpanas to the Pitṛs and devatās, by feeding the worshipable brāhmaṇas with various delicious foodstuffs and by bestowing gifts upon them as the most suitable candidates for charity, like sowing seeds, we will certainly cross over these terrible dangers through such acts of charity, just as one can cross over a great ocean in a suitable boat. SB 11.6.37-38
Thus the devatās, on the strength of the Lord’s words, overcame the curse of the brāhmaṇas by giving charity. Drinking wine, they disappeared and ascended to Svarga. The Lord’s version of events starts in verse 27. Previously the Lord said:
madhv-āmadātāmra-vilocanānām
mitho yadaiṣāṁ bhavitā vivādo
naiṣāṁ vadhopāya iyān ato ’nyo
mayy udyate ’ntardadhate svayaṁ sma
When they will quarrel among themselves, with eyes red because of complete intoxication from liquor, they actually will not die. The cause of their disappearance is otherwise. Only when I decide that they disappear, they will disappear spontaneously. SB 3.3.15
The meaning of the above verse is this. When the quarrel will arise, it is not a method of killing them. That quarrel among them cannot be a cause of their death. Even beating each other with handfuls of reeds will not kill them. The quarrel and the killing seen by ordinary people are not factual. “What was the cause of their destruction?” It is other than killing. What is it? When I desire, they will simply disappear. That is certain (sma).
My note
Source: vedabase.io