The firm rope of affection for the families of the Dāśārhas, Vṛṣṇis, Andhakas and Sātvatas—a rope you originally cast over me by your illusory energy for the purpose of developing your family—is now cut off by the weapon of knowledge of the self. “How can you leave, giving up affection for the Yādavas?” The affection has been cut. The meaning is this. I have two types of ropes of affection for the Yādavas. You have spread out a rope of affection for increasing your creation by your māyā. “Let the Dāśārhas and others increase constantly with sons and grandsons. Our prosperity is without control. May it spread to all places victoriously!” Those ropes I cut by the weapon of knowledge of ātmā. The ropes of affection for tasting the sweetness of your form, qualities, speech, and service remain as my ornaments. Wherever I go, I will directly see Dvārakā with you and the Vṛṣṇis, because you have given me the lamp of knowledge. Having attained my object, I will go wherever you lead me.