Śrīmad-Bhāgavatam 11.29.32
నైతద్ విజ్ఞాయ జిజ్ఞాసోర్జ్ఞాతవ్యమవశిష్యతే ।
పీత్వా పీయూషమమృతం పాతవ్యం నావశిష్యతే ॥ ౩౨ ॥
naitad vijṣāya jijṣāsor
[naitad vijshaaya jijshaasor]
jṣātavyam avaśiṣyate
[jshaatavyam avashishyate]
pītvā pīyūṣam amṛtaṁ
[peetvaa peeyoosham amritam]
pātavyaṁ nāvaśiṣyate
[paatavyam naavashishyate]
Word-for-word
na
—
not
etat
—
this
vijṣāya
—
fully understanding
jijṣāsoḥ
—
of the inquisitive person
jṣātavyam
—
matter to be understood
avaśiṣyate
—
remains
pītvā
—
having drunk
pīyūṣam
—
palatable
amṛtam
—
nectarean beverage
pātavyam
—
to be drunk
na
—
nothing
avaśiṣyate
—
remains.
Blended reading (Sanskrit + English inline)
naitad vijṣāya jijṣāsor
na
not
etat
this
vijṣāya
fully understanding
jijṣāsoḥ
of the inquisitive person
jṣātavyam avaśiṣyate
jṣātavyam
matter to be understood
avaśiṣyate
remains
pītvā pīyūṣam amṛtaṁ
pītvā
having drunk
pīyūṣam
palatable
amṛtam
nectarean beverage
pātavyaṁ nāvaśiṣyate
pātavyam
to be drunk
na
nothing
avaśiṣyate
remains.
When an inquisitive person comes to understand this knowledge, he has nothing further to know. After all, one who has drunk the most palatable nectar cannot remain thirsty.
Gauḍīya Ācāryas
Viśvanātha Cakravartī Ṭhākura
Gauḍīya
Translation
When an inquisitive person comes to understand this knowledge, he has nothing further to know. After all, one who has drunk sweet nectar cannot drink anything else.
Though the devotee who has reached success by bhakti has no need of knowledge, if some devotee happens to ask about knowledge, he should consult these verses because they contain knowledge. Having drunk nectar, there is no other sweet drink that can be drunk.
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Source: vedabase.io