Śrīmad-Bhāgavatam 11.29.1
శ్రీఉద్ధవ ఉవాచ
సుదుస్తరామిమాం మన్యే యోగచర్యామనాత్మన: ।
యథాఞ్జసా పుమాన్ సిద్ధ్యేత్ తన్మే బ్రూహ్యఞ్జసాచ్యుత ॥ ౧ ॥
śrī-uddhava uvāca
[shree-uddhava uvaacha]
su-dustarām imāṁ manye
[su-dustaraam imaam manye]
yoga-caryām anātmanaḥ
[yoga-charyaam anaatmanah]
yathāṣjasā pumān siddhyet
[yathaashjasaa pumaan siddhyet]
tan me brūhy aṣjasācyuta
[tan me broohy ashjasaachyuta]
Word-for-word
śrī-uddhavaḥ uvāca
—
Śrī Uddhava said
su-dustarām
—
very difficult to execute
imām
—
this
manye
—
I think
yoga-caryām
—
process of yoga
anātmanaḥ
—
for one who has not controlled his mind
yathā
—
how
aṣjasā
—
easily
pumān
—
a person
siddhyet
—
may accomplish it
tat
—
that
me
—
to me
brūhi
—
please tell
aṣjasā
—
in a simple manner
acyuta
—
O infallible Lord.
Blended reading (Sanskrit + English inline)
śrī-uddhava uvāca
śrī-uddhavaḥ uvāca
Śrī Uddhava said
su-dustarām imāṁ manye
su-dustarām
very difficult to execute
imām
this
manye
I think
yoga-caryām anātmanaḥ
yoga-caryām
process of yoga
anātmanaḥ
for one who has not controlled his mind
yathāṣjasā pumān siddhyet
yathā
how
aṣjasā
easily
pumān
a person
siddhyet
may accomplish it
tan me brūhy aṣjasācyuta
tat
that
me
to me
brūhi
please tell
aṣjasā
in a simple manner
acyuta
O infallible Lord.
Śrī Uddhava said: My dear Lord Acyuta, I fear that the method of yoga described by You is very difficult for one who cannot control his mind. Therefore please explain to me in simple terms how someone can more easily execute it.
Gauḍīya Ācāryas
Viśvanātha Cakravartī Ṭhākura
Gauḍīya
Translation
Uddhava said: O Acyuta, I think that the method of yoga described by you is very difficult for one who cannot control his mind. Therefore please explain to me immediately how someone can more quickly attain perfection.
In the Twenty-ninth Chapter, Kṛṣṇa explains how one attains bhakti by taking shelter of great devotees and how one can attain liberation by realizing ātmā. Kṛṣṇa taught Uddhava powerful jṣāna but Uddhava could not understand it. This he expresses in five verses. Practice of yoga by persons who are devoid of identity with the body has also been explained. But I think this is difficult for others to practice. Quickly tell me how one can quickly attain perfection. The repetition of aṣjasā is not redundant since the words modify different verbs.
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Source: vedabase.io