FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 11.28.9

ప్రత్యక్షేణానుమానేన నిగమేనాత్మసంవిదా । ఆద్యన్తవదసజ్జ్ఞాత్వా ని:సఙ్గో విచరేదిహ ॥ ౯ ॥
pratyakṣeṇānumānena
[pratyakshenaanumaanena]
nigamenātma-saṁvidā
[nigamenaatma-samvidaa]
ādy-antavad asaj jṣātvā
[aady-antavad asaj jshaatvaa]
niḥsaṅgo vicared iha
[nihsango vichared iha]
pratyakṣeṇa — by direct perception anumānena — by logical deduction nigamena — by the statements of scripture ātma-saṁvidā — and by one’s own realization ādi-anta-vat — having a beginning and an end asat — unreal jṣātvā — knowing niḥsaṅgaḥ — free from attachment vicaret — one should move about iha — in this world.
Blended reading (Sanskrit + English inline)
pratyakṣeṇānumānena
pratyakṣeṇa
by direct perception
anumānena
by logical deduction
nigamenātma-saṁvidā
nigamena
by the statements of scripture
ātma-saṁvidā
and by one’s own realization
ādy-antavad asaj jṣātvā
ādi-anta-vat
having a beginning and an end
asat
unreal
jṣātvā
knowing
niḥsaṅgo vicared iha
niḥsaṅgaḥ
free from attachment
vicaret
one should move about
iha
in this world.
By direct perception, logical deduction, scriptural testimony and personal realization, one should know that this world has a beginning and an end and so is not the ultimate reality. Thus one should live in this world without attachment.

According to Śrīla Jīva Gosvāmī, there are two main material dualities. The first duality is that one sees material good and bad, beautiful and ugly, rich and poor, and so on. The second is that one sees the entire material world as separate from or independent of the Supreme Personality of Godhead. The first duality, that of opposites, is subject to dissolution by the influence of time, and the second duality, that of separateness, is merely a hallucination. One who is firmly convinced of the temporary, illusory nature of this world moves about freely, without attachment. Although engaging in all types of devotional service for the Lord, such a person is never entangled and remains cheerful and satisfied in spiritual consciousness.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
By direct perception, logical deduction, scriptural testimony and personal realization, one should know that this world has a beginning and an end and so is merely temporary. Thus one should live in this world without attachment. One understands a pot is temporary by sense perception. One can understand that earth and other visible elements are temporary by inference. One can understand that invisible elements like ether are temporary by scripture. One can understand everything which is not spiritual is temporary by one’s realization.
📝 My note

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