FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 11.28.3

తైజసే నిద్రయాపన్నే పిణ్డస్థో నష్టచేతన: । మాయాం ప్రాప్నోతి మృత్యుం వా తద్వన్నానార్థద‍ృక్ పుమాన్ ॥ ౩ ॥
taijase nidrayāpanne
[taijase nidrayaapanne]
piṇḍa-stho naṣṭa-cetanaḥ
[pinda-stho nashta-chetanah]
māyāṁ prāpnoti mṛtyuṁ vā
[maayaam praapnoti mrityum vaa]
tadvan nānārtha-dṛk pumān
[tadvan naanaartha-drik pumaan]
taijase — when the senses, which are the products of false ego in the mode of passion nidrayā — by sleep āpanne — are overcome piṇḍa — in the shell of the material body sthaḥ — (the soul) who is situated naṣṭa-cetanaḥ — having lost his consciousness māyām — the illusion of dreaming prāpnoti — he experiences mṛtyum — the deathlike condition of deep sleep vā — or tadvat — in the same way nānā-artha — in terms of material varieties dṛk — who sees pumān — a person.
Blended reading (Sanskrit + English inline)
taijase nidrayāpanne
taijase
when the senses, which are the products of false ego in the mode of passion
nidrayā
by sleep
āpanne
are overcome
piṇḍa-stho naṣṭa-cetanaḥ
piṇḍa
in the shell of the material body
sthaḥ
(the soul) who is situated
naṣṭa-cetanaḥ
having lost his consciousness
māyāṁ prāpnoti mṛtyuṁ vā
māyām
the illusion of dreaming
prāpnoti
he experiences
mṛtyum
the deathlike condition of deep sleep
vā
or
tadvan nānārtha-dṛk pumān
tadvat
in the same way
nānā-artha
in terms of material varieties
dṛk
who sees
pumān
a person.
Just as the embodied spirit soul loses external consciousness when his senses are overcome by the illusion of dreaming or the deathlike state of deep sleep, so a person experiencing material duality must encounter illusion and death.

The material senses are described here as taijasa because they are born of false ego in the mode of passion. Impelled by false ego, one dreams of the material world without the Personality of Godhead and makes plans to lord it over nature, to exploit her resources. Modern atheistic scientists have developed this false ego to a fine art and imagine themselves great heroes conquering the obstacles of nature and moving forward toward inevitable omniscience. Such dreamy materialists are repeatedly stunned by the crushing reactions of the laws of nature, and their arrogant, agnostic civilizations are repeatedly annihilated by world wars, natural disasters and violent shifts of the cosmic situation.

On a simpler level, all conditioned souls are captivated by sex attraction and thus bound to the illusion of material society, friendship and love. They imagine themselves to be wonderful enjoyers of the material nature, which suddenly turns against them and kills them just like the “tamed” animal that suddenly turns on its master and kills him.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
Just as the jīva when dreaming experiences false dreams and when in deep sleep loses consciousness and experiences a deathlike state, so a person experiencing material duality achieves confusion and destruction. The Lord illustrates the fall down with an example. When the senses, the effect of ahaṅkāra in rajas (taijase), are overcome by dreams, the jīva situated in the body (pinḍa-sthaḥ) achieves only dreams by the mind. When the mind stops functioning, and one loses consciousness, one achieves deep sleep, similar to death. Similarly the jṣānī absorbed in duality achieves both agitation and destruction.
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