FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 11.28.15

శోకహర్షభయక్రోధలోభమోహస్పృహాదయ: । అహఙ్కారస్య ద‍ృశ్యన్తే జన్మ మృత్యుశ్చ నాత్మన: ॥ ౧౫ ॥
śoka-harṣa-bhaya-krodha-
[shoka-harsha-bhaya-krodha-]
lobha-moha-spṛhādayaḥ
[lobha-moha-sprihaadayah]
ahaṅkārasya dṛśyante
[ahankaarasya drishyante]
janma-mṛtyuś ca nātmanaḥ
[janma-mrityush cha naatmanah]
śoka — lamentation harṣa — elation bhaya — fear krodha — anger lobha — greed moha — confusion spṛhā — hankering ādayaḥ — and so on ahaṅkārasya — of false ego dṛśyante — they appear janma — birth mṛtyuḥ — death ca — and na — not ātmanaḥ — of the soul.
Blended reading (Sanskrit + English inline)
śoka-harṣa-bhaya-krodha-
śoka
lamentation
harṣa
elation
bhaya
fear
krodha
anger
lobha-moha-spṛhādayaḥ
lobha
greed
moha
confusion
spṛhā
hankering
ādayaḥ
and so on
ahaṅkārasya dṛśyante
ahaṅkārasya
of false ego
dṛśyante
they appear
janma-mṛtyuś ca nātmanaḥ
janma
birth
mṛtyuḥ
death
ca
and
na
not
ātmanaḥ
of the soul.
Lamentation, elation, fear, anger, greed, confusion and hankering, as well as birth and death, are experiences of the false ego and not of the pure soul.

False ego is the pure soul’s illusory identification with the subtle material mind and the gross material body. As a result of this illusory identification, the conditioned soul feels lamentation for things lost, jubilation over things gained, fear of things inauspicious, anger at the frustration of his desires, and greed for sense gratification. And so, bewildered by such false attractions and aversions, the conditioned soul must accept further material bodies, which means he must undergo repeated births and deaths. One who is self-realized knows that all such mundane emotions have nothing to do with the pure soul, whose natural propensity is to engage in the loving service of the Lord.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
Lamentation, elation, fear, anger, greed, confusion and hankering, as well as birth and death, are caused by the ahaṅkāra and not by the ātmā Fear and lamentation are not qualities of the ātmā since one does not see these qualities during deep sleep, when ahaṅkāra is absent and the ātmā still is active. Though ahaṅkāra is responsible for lamentation and fear, ahaṅkāra does not experience them since it is unconscious. Thus saṁsāra does not belong to ahaṅkāra either.
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