Śrīmad-Bhāgavatam 11.25.9
పురుషం సత్త్వసంయుక్తమనుమీయాచ్ఛమాదిభి: ।
కామాదిభీ రజోయుక్తం క్రోధాద్యైస్తమసా యుతమ్ ॥ ౯ ॥
puruṣaṁ sattva-saṁyuktam
[purusham sattva-samyuktam]
anumīyāc chamādibhiḥ
[anumeeyaach chamaadibhih]
kāmādibhī rajo-yuktaṁ
[kaamaadibhee rajo-yuktam]
krodhādyais tamasā yutam
[krodhaadyais tamasaa yutam]
Word-for-word
puruṣam
—
a person
sattva-saṁyuktam
—
endowed with the mode of goodness
anumīyāt
—
can be deduced
śama-ādibhiḥ
—
by his qualities of sense control and so on
kāma-ādibhiḥ
—
by lust and so on
rajaḥ-yuktam
—
one who is in the mode of passion
krodha-ādyaiḥ
—
by anger and so on
tamasā
—
with the mode of ignorance
yutam
—
one who is endowed.
Blended reading (Sanskrit + English inline)
puruṣaṁ sattva-saṁyuktam
puruṣam
a person
sattva-saṁyuktam
endowed with the mode of goodness
anumīyāc chamādibhiḥ
anumīyāt
can be deduced
kāmādibhī rajo-yuktaṁ
krodhādyais tamasā yutam
śama-ādibhiḥ
by his qualities of sense control and so on
kāma-ādibhiḥ
by lust and so on
rajaḥ-yuktam
one who is in the mode of passion
krodha-ādyaiḥ
by anger and so on
tamasā
with the mode of ignorance
yutam
one who is endowed.
A person exhibiting qualities such as self-control is understood to be predominantly in the mode of goodness. Similarly, a passionate person is recognized by his lust, and one in ignorance is recognized by qualities such as anger.
Gauḍīya Ācāryas
Viśvanātha Cakravartī Ṭhākura
Gauḍīya
Translation
A person exhibiting qualities such as self-control is understood to be predominantly in the mode of goodness. Similarly, a passionate person is recognized by his lust, and one in ignorance is recognized by qualities such as anger.
Having shown that the guṇas appear unmixed and mixed, the Lord now shows how guṇas are labeled by predominance of a guṇa, since names are given by predominance of a certain quality. This is explained in three verses.
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Source: vedabase.io