Śrīmad-Bhāgavatam 11.25.20
సత్త్వాజ్జాగరణం విద్యాద్ రజసా స్వప్నమాదిశేత్ ।
ప్రస్వాపం తమసా జన్తోస్తురీయం త్రిషు సన్తతమ్ ॥ ౨౦ ॥
sattvāj jāgaraṇaṁ vidyād
[sattvaaj jaagaranam vidyaad]
rajasā svapnam ādiśet
[rajasaa svapnam aadishet]
prasvāpaṁ tamasā jantos
[prasvaapam tamasaa jantos]
turīyaṁ triṣu santatam
[tureeyam trishu santatam]
Word-for-word
sattvāt
—
by the mode of goodness
jāgaraṇam
—
waking consciousness
vidyāt
—
one should understand
rajasā
—
by passion
svapnam
—
sleep
ādiśet
—
is indicated
prasvāpam
—
deep sleep
tamasā
—
by the mode of ignorance
jantoḥ
—
of the living entity
turīyam
—
the fourth, transcendental state
triṣu
—
throughout the three
santatam
—
pervading.
Blended reading (Sanskrit + English inline)
sattvāj jāgaraṇaṁ vidyād
sattvāt
by the mode of goodness
jāgaraṇam
waking consciousness
vidyāt
one should understand
rajasā svapnam ādiśet
rajasā
by passion
svapnam
sleep
ādiśet
is indicated
prasvāpaṁ tamasā jantos
prasvāpam
deep sleep
tamasā
by the mode of ignorance
jantoḥ
of the living entity
turīyaṁ triṣu santatam
turīyam
the fourth, transcendental state
triṣu
throughout the three
santatam
pervading.
It should be understood that alert wakefulness comes from the mode of goodness, sleep with dreaming from the mode of passion, and deep, dreamless sleep from the mode of ignorance. The fourth state of consciousness pervades these three and is transcendental.
Purport
Our original Kṛṣṇa consciousness exists eternally within the soul, and it is also present in all the three phases of awareness, namely normal wakefulness, dreaming and dreamless sleep. Being covered by the modes of nature, this spiritual consciousness may not be manifest, but it continues to exist eternally as the real nature of the living entity.
— A.C. Bhaktivedanta Swami Prabhupāda
Gauḍīya Ācāryas
Viśvanātha Cakravartī Ṭhākura
Gauḍīya
Translation
It should be understood that wakefulness comes from the mode of goodness, sleep with dreaming from the mode of passion, and deep, dreamless sleep from the mode of ignorance. The fourth state of consciousness extends over the other three.
What states of being do the guṇas produce? That is answered in this verse. The state beyond the guṇas is described. The fourth state extends over the other three states in the form of one ātmā.
My note
Source: vedabase.io