Śrīmad-Bhāgavatam 11.24.4
తయోరేకతరో హ్యర్థః ప్రకృతిః సోభయాత్మికా ।
జ్ఞానం త్వన్యతమో భావః పురుషః సోఽభిధీయతే ॥ ౪ ॥
tayor ekataro hy arthaḥ
[tayor ekataro hy arthah]
prakṛtiḥ sobhayātmikā
[prakritih sobhayaatmikaa]
jṣānaṁ tv anyatamo bhāvaḥ
[jshaanam tv anyatamo bhaavah]
puruṣaḥ so ’bhidhīyate
[purushah so ’bhidheeyate]
Word-for-word
tayoḥ
—
of the two
ekataraḥ
—
one
hi
—
indeed
arthaḥ
—
entity
prakṛtiḥ
—
nature
sā
—
she
ubhaya-ātmikā
—
consisting of both the subtle causes and their manifest products
jṣānam
—
(who possesses) consciousness
tu
—
and
anyatamaḥ
—
the other
bhāvaḥ
—
entity
puruṣaḥ
—
the living soul
saḥ
—
he
abhidhīyate
—
is called.
Blended reading (Sanskrit + English inline)
tayor ekataro hy arthaḥ
tayoḥ
of the two
ekataraḥ
one
prakṛtiḥ sobhayātmikā
jṣānaṁ tv anyatamo bhāvaḥ
puruṣaḥ so ’bhidhīyate
hi
indeed
arthaḥ
entity
prakṛtiḥ
nature
sā
she
ubhaya-ātmikā
consisting of both the subtle causes and their manifest products
jṣānam
(who possesses) consciousness
tu
and
anyatamaḥ
the other
bhāvaḥ
entity
puruṣaḥ
the living soul
saḥ
he
abhidhīyate
is called.
Of these two categories of manifestation, one is material nature, which embodies both the subtle causes and manifest products of matter. The other is the conscious living entity, designated as the enjoyer.
Purport
According to Śrīla Jīva Gosvāmī, prakṛti here refers to the subtle pradhāna, which later becomes manifest as mahat-tattva.
— A.C. Bhaktivedanta Swami Prabhupāda
Gauḍīya Ācāryas
Viśvanātha Cakravartī Ṭhākura
Gauḍīya
Translation
Of these two categories of manifestation, one is prakṛti, which embodies cause and effect. The other is the conscious living entity, designated as the jīva.
Of the two aṁśas of the Lord, one, māyā, is called prakṛti, which exists as both cause and effect. The other entity is the jīva with knowledge as his nature.
My note
Source: vedabase.io