Śrīmad-Bhāgavatam 11.24.28
ఏవమన్వీక్షమాణస్య కథం వైకల్పికో భ్రమః
మనసో హృది తిష్ఠేత వ్యోమ్నీవార్కోదయే తమః ॥ ౨౮ ॥
evam anvīkṣamāṇasya
[evam anveekshamaanasya]
kathaṁ vaikalpiko bhramaḥ
[katham vaikalpiko bhramah]
manaso hṛdi tiṣṭheta
[manaso hridi tishtheta]
vyomnīvārkodaye tamaḥ
[vyomneevaarkodaye tamah]
Word-for-word
evam
—
in this way
anvīkṣamāṇasya
—
of one who is carefully examining
katham
—
how
vaikalpikaḥ
—
based on duality
bhramaḥ
—
illusion
manasaḥ
—
of his mind
hṛdi
—
in the heart
tiṣṭheta
—
can remain
vyomni
—
in the sky
iva
—
just as
arka
—
of the sun
udaye
—
upon the rising
tamaḥ
—
darkness.
Blended reading (Sanskrit + English inline)
evam anvīkṣamāṇasya
evam
in this way
anvīkṣamāṇasya
of one who is carefully examining
kathaṁ vaikalpiko bhramaḥ
katham
how
vaikalpikaḥ
based on duality
bhramaḥ
illusion
manaso hṛdi tiṣṭheta
manasaḥ
of his mind
hṛdi
in the heart
tiṣṭheta
can remain
vyomnīvārkodaye tamaḥ
vyomni
in the sky
iva
just as
arka
of the sun
udaye
upon the rising
tamaḥ
darkness.
Just as the rising sun removes the darkness of the sky, similarly, this scientific knowledge of cosmic annihilation removes all illusory duality from the mind of a serious student. Even if illusion somehow enters his heart, it cannot remain there.
Purport
Just as the brilliant sun removes all darkness from the sky, a clear understanding of the knowledge spoken by Lord Kṛṣṇa to Uddhava removes all ignorance concocted by the material mind. One will then no longer accept the material body as the self. Even if such illusion temporarily manifests within one’s consciousness, it will be driven away by the resurgence of one’s spiritual knowledge.
— A.C. Bhaktivedanta Swami Prabhupāda
Gauḍīya Ācāryas
Viśvanātha Cakravartī Ṭhākura
Gauḍīya
Translation
Just as the rising sun removes the darkness of the sky, false identity with the body cannot remain in the heart of a person who searches out the truth.
How can the error of the mind in terms of identifying with the body remain, after developing discrimination of ātmā and body by Sāṅkhya, and understanding the body is not the self?
My note
Source: vedabase.io