FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 11.24.19

ప్రకృతిర్యస్యోపాదానమాధారః పురుషః పరః । సతోఽభివ్యఞ్జకః కాలో బ్రహ్మ తత్‍త్రితయం త్వహమ్ ॥ ౧౯ ॥
prakṛtir yasyopādānam
[prakritir yasyopaadaanam]
ādhāraḥ puruṣaḥ paraḥ
[aadhaarah purushah parah]
sato ’bhivyaṣjakaḥ kālo
[sato ’bhivyashjakah kaalo]
brahma tat tritayaṁ tv aham
[brahma tat tritayam tv aham]
prakṛtiḥ — material nature yasya — of which (produced manifestation of the universe) upādānam — the ingredient cause ādhāraḥ — the foundation puruṣaḥ — the Personality of Godhead paraḥ — Supreme sataḥ — of the real (nature) abhivyaṣjakaḥ — the agitating agent kālaḥ — time brahma — the Absolute Truth tat — this tritayam — group of three tu — but aham — I.
Blended reading (Sanskrit + English inline)
prakṛtir yasyopādānam
prakṛtiḥ
material nature
yasya
of which (produced manifestation of the universe)
upādānam
the ingredient cause
ādhāraḥ
the foundation
ādhāraḥ puruṣaḥ paraḥ
puruṣaḥ
the Personality of Godhead
paraḥ
Supreme
sato ’bhivyaṣjakaḥ kālo
sataḥ
of the real (nature)
abhivyaṣjakaḥ
the agitating agent
kālaḥ
time
brahma tat tritayaṁ tv aham
brahma
the Absolute Truth
tat
this
tritayam
group of three
tu
but
aham
I.
The material universe may be considered real, having nature as its original ingredient and final state. Lord Mahā-Viṣṇu is the resting place of nature, which becomes manifest by the power of time. Thus nature, the almighty Viṣṇu and time are not different from Me, the Supreme Absolute Truth.

Material nature is the energy of the Lord, Mahā-Viṣṇu is His plenary portion, and time represents the Lord’s activity. In this way, time and nature are always subservient to the Supreme Personality of Godhead, who creates, maintains and annihilates all that exists through the agency of His potencies and plenary portions. In other words, Lord Kṛṣṇa is the Absolute Truth because He contains all existence within Himself.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
Prakrṭi is the material cause, the puruṣa is the foundational cause. Time, the indirect cause, is the agitator of prakṛti. I am all three. How is the Supreme Lord the highest cause? Prakṛti is famous as the material cause (upādāna) of the effect, the universe. The puruṣa (Supreme Lord) is the adhiṣṭhāna-kāraṇa, the foundational cause (ādhāraḥ), according to some. Time is the indirect cause (nimitta), agitating the guṇas. I, as Brahman, am all of these three, since prakṛti is my śakti, the puruṣa is my aṁśa, and time is my form of action. Because prakṛti is the material cause, I am the material of the universe. But though matter undergoes change, I do not. Though prakṛti is my śakti, it is not my svarūpa-śakti but my external energy. I am famous in scriptures as being beyond māyā in my svarūpā.
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