FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 11.24.1

శ్రీభగవానువాచ అథ తే సమ్ప్రవక్ష్యామి సాఙ్ఖ్యం పూర్వైర్వినిశ్చ‍ితమ్ । యద్ విజ్ఞాయ పుమాన్ సద్యో జహ్యాద్ వైకల్పికం భ్రమమ్ ॥ ౧ ॥
śrī-bhagavān uvāca
[shree-bhagavaan uvaacha]
atha te sampravakṣyāmi
[atha te sampravakshyaami]
sāṅkhyaṁ pūrvair viniścitam
[saankhyam poorvair vinishchitam]
yad vijṣāya pumān sadyo
[yad vijshaaya pumaan sadyo]
jahyād vaikalpikaṁ bhramam
[jahyaad vaikalpikam bhramam]
śrī-bhagavān uvāca — the Supreme Personality of Godhead said atha — now te — unto you sampravakṣyāmi — I shall speak sāṅkhyam — the knowledge of the evolution of the elements of creation pūrvaiḥ — by previous authorities viniścitam — ascertained yat — which vijṣāya — knowing pumān — a person sadyaḥ — immediately jahyāt — can give up vaikalpikam — based on false duality bhramam — the illusion.
Blended reading (Sanskrit + English inline)
śrī-bhagavān uvāca
śrī-bhagavān uvāca
the Supreme Personality of Godhead said
atha te sampravakṣyāmi
atha
now
te
unto you
sampravakṣyāmi
I shall speak
sāṅkhyaṁ pūrvair viniścitam
sāṅkhyam
the knowledge of the evolution of the elements of creation
pūrvaiḥ
by previous authorities
viniścitam
ascertained
yad vijṣāya pumān sadyo
yat
which
vijṣāya
knowing
pumān
a person
sadyaḥ
immediately
jahyād vaikalpikaṁ bhramam
jahyāt
can give up
vaikalpikam
based on false duality
bhramam
the illusion.
Lord Śrī Kṛṣṇa said: Now I shall describe to you the science of Sāṅkhya, which has been perfectly established by ancient authorities. By understanding this science a person can immediately give up the illusion of material duality.

In the previous chapter the Lord explained that one can give up material duality by controlling the mind and fixing it in Kṛṣṇa consciousness. This chapter describes the Sāṅkhya system, in which the difference between matter and spirit is elaborately explained. By hearing this knowledge one can easily separate the mind from material contamination and fix it on the spiritual platform in Kṛṣṇa consciousness. The Sāṅkhya philosophy system mentioned here is that presented by Lord Kapila in the Third Canto of Śrīmad-Bhāgavatam and not the atheistic Sāṅkhya presented later by materialists and Māyāvādīs. The material elements, which emanate from the potency of the Lord, evolve in a progressive sequence. One should not foolishly think that such evolution begins from an original material element without the assistance of the Lord. This speculative theory is generated from the false ego of conditioned life and constitutes gross ignorance, unacceptable to the Personality of Godhead and His followers.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
The Supreme Lord said: Now I shall describe to you Sāṅkhya, which has been perfectly established by ancient authorities. By understanding this, a person can immediately give up the illusion of identity with the body. In the Twenty-fourth Chapter the elements from which the universe evolves and into which it dissolves are described. It was understood from the song of the Avantī brāhmaṇa that the cause of suffering was the self-identity in the subtle body predominated by the mind. That false identity disappears when one distinguishes the ātmā from the body. This is rooted in Sāṅkhya. Therefore the Lord teaches Sāṅkhya. By Sāṅkhya one can give up the illusion of identity with the body (vaikalpikam).
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