Śrīmad-Bhāgavatam 11.23.53
గ్రహానిమిత్తం సుఖదు:ఖయోశ్చేత్
కిమాత్మనోఽజస్య జనస్య తే వై ।
గ్రహైర్గ్రహస్యైవవదన్తిపీడాం
క్రుధ్యేత కస్మైపురుషస్తతోఽన్య: ॥ ౫౩ ॥
grahā nimittaṁ sukha-duḥkhayoś cet
[grahaa nimittam sukha-duhkhayosh chet]
kim ātmano ’jasya janasya te vai
[kim aatmano ’jasya janasya te vai]
grahair grahasyaiva vadanti pīḍāṁ
[grahair grahasyaiva vadanti peedaam]
krudhyeta kasmai puruṣas tato ’nyaḥ
[krudhyeta kasmai purushas tato ’nyah]
Word-for-word
grahāḥ
—
the controlling planets
nimittam
—
the immediate cause
sukha-duḥkhayoḥ
—
of happiness and distress
cet
—
if
kim
—
what
ātmanaḥ
—
for the soul
ajasya
—
who is unborn
janasya
—
of that which is born
te
—
those planets
vai
—
indeed
grahaiḥ
—
by other planets
grahasya
—
of a planet
eva
—
only
vadanti
—
(expert astrologers) say
pīḍām
—
suffering
krudhyeta
—
should become angry
kasmai
—
at whom
puruṣaḥ
—
the living entity
tataḥ
—
from that material body
anyaḥ
—
distinct.
Blended reading (Sanskrit + English inline)
grahā nimittaṁ sukha-duḥkhayoś cet
grahāḥ
the controlling planets
nimittam
the immediate cause
sukha-duḥkhayoḥ
of happiness and distress
cet
if
kim ātmano ’jasya janasya te vai
kim
what
ātmanaḥ
for the soul
ajasya
who is unborn
janasya
of that which is born
te
those planets
vai
indeed
grahair grahasyaiva vadanti pīḍāṁ
grahaiḥ
by other planets
grahasya
of a planet
eva
only
vadanti
(expert astrologers) say
pīḍām
suffering
krudhyeta kasmai puruṣas tato ’nyaḥ
krudhyeta
should become angry
kasmai
at whom
puruṣaḥ
the living entity
tataḥ
from that material body
anyaḥ
distinct.
And if we examine the hypothesis that the planets are the immediate cause of suffering and happiness, then also where is the relationship with the soul, who is eternal? After all, the effect of the planets applies only to things that have taken birth. Expert astrologers have moreover explained how the planets are only causing pain to each other. Therefore, since the living entity is distinct from these planets and from the material body, against whom should he vent his anger?
Gauḍīya Ācāryas
Viśvanātha Cakravartī Ṭhākura
Gauḍīya
Translation
And if the planets are the cause of suffering and happiness, then also where is the relationship with the eternal soul? The planets influence only the bodies that have taken birth. Expert astrologers have moreover explained that suffering is caused by the planets causing affliction to each other. Therefore, since the living entity is distinct from these planets and from the material body, against whom should he vent his anger?
If you claim that planets are the cause of suffering, what role has the unborn jīva in this? The planets relate to bodies which are born. Depending on the ascendant at birth, the planets situated in the twelve zodiac signs become causes of suffering by placement in the eighth house for instance. The astrologers also say that the planets in the sky afflict each other by various aspects, and this is the cause of suffering. They do not afflict the person. The affliction from planets arises from the jīva’s identity with the body, which is born on the ascendant. With whom should the jīva, different from the body and the planets, become angry?
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