FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 11.22.8

ఏకస్మిన్నపి ద‍ృశ్యన్తే ప్రవిష్టానీతరాణి చ । పూర్వస్మిన్ వా పరస్మిన్ వా తత్త్వే తత్త్వాని సర్వశ: ॥ ౮ ॥
ekasminn api dṛśyante
[ekasminn api drishyante]
praviṣṭānītarāṇi ca
[pravishtaaneetaraani cha]
pūrvasmin vā parasmin vā
[poorvasmin vaa parasmin vaa]
tattve tattvāni sarvaśaḥ
[tattve tattvaani sarvashah]
ekasmin — in one (element) api — even dṛśyante — there are seen praviṣṭāni — entered within itarāṇi — others ca — also pūrvasmin — in a prior (subtle causal element, such as the dormant presence of ether within its cause, sound) vā — either parasmin — or in a later (produced element, such as the subtle presence of sound within its further product, air) vā — or tattve — in some element tattvāni — other elements sarvaśaḥ — in the cases of each of the different enumerations.
Blended reading (Sanskrit + English inline)
ekasminn api dṛśyante
ekasmin
in one (element)
api
even
dṛśyante
there are seen
praviṣṭānītarāṇi ca
praviṣṭāni
entered within
itarāṇi
others
ca
also
pūrvasmin vā parasmin vā
pūrvasmin
in a prior (subtle causal element, such as the dormant presence of ether within its cause, sound)
vā
either
parasmin
or in a later (produced element, such as the subtle presence of sound within its further product, air)
vā
or
tattve tattvāni sarvaśaḥ
tattve
in some element
tattvāni
other elements
sarvaśaḥ
in the cases of each of the different enumerations.
All subtle material elements are actually present within their gross effects; similarly, all gross elements are present within their subtle causes, since material creation takes place by progressive manifestation of elements from subtle to gross. Thus we can find all material elements within any single element.

Since material elements are present within each other, there are innumerable ways to construe and categorize the material creation of God. Ultimately, however, the significant element is God Himself, who is the basis of all the transformations and permutations of the material cosmos. The creation of the material world takes place by a progression from subtle to gross elements, as explained in the sāṅkhya-yoga system of Lord Kapila. The example may be given that we find the dormant existence of an earthen pot within mud and also the existence of mud within the earthen pot. Similarly, one element is present within another, and ultimately all elements rest within the Supreme Personality of Godhead, who is simultaneously within everything. By such explanations, Kṛṣṇa consciousness constitutes the ultimate scientific methodology for factually understanding this universe.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
All subtle material elements are actually present within their gross effects; similarly, all gross elements are present within their subtle causes. Thus we can find all material elements within any single element. The meaning of the previous verse is more elaborately explained in two verses. The effects reside in subtle form within the causal elements, just as a pot is potential in lump of clay. The causal elements reside in the effects, the later elements, following after them, just as clay is present in the pot.
📝 My note

← Read full Chapter 22