FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 11.21.29-30

తే మే మతమవిజ్ఞాయ పరోక్షం విషయాత్మకా: । హింసాయాం యది రాగ: స్యాద్ యజ్ఞ ఏవ న చోదనా ॥ ౨౯ ॥ హింసావిహారా హ్యాలబ్ధై: పశుభి: స్వసుఖేచ్ఛయా । యజన్తే దేవతా యజ్ఞై: పితృభూతపతీన్ ఖలా: ॥ ౩౦ ॥
te me matam avijṣāya
[te me matam avijshaaya]
parokṣaṁ viṣayātmakāḥ
[paroksham vishayaatmakaah]
hiṁsāyāṁ yadi rāgaḥ syād
[himsaayaam yadi raagah syaad]
yajṣa eva na codanā
[yajsha eva na chodanaa]
hiṁsā-vihārā hy ālabdhaiḥ
[himsaa-vihaaraa hy aalabdhaih]
paśubhiḥ sva-sukhecchayā
[pashubhih sva-sukhechchayaa]
yajante devatā yajṣaiḥ
[yajante devataa yajshaih]
pitṛ-bhūta-patīn khalāḥ
[pitri-bhoota-pateen khalaah]
te — they me — My matam — conclusion avijṣāya — without understanding parokṣam — confidential viṣaya-ātmakāḥ — absorbed in sense gratification hiṁsāyām — to violence yadi — if rāgaḥ — attachment syāt — may be yajṣe — in the sacrificial prescriptions eva — certainly na — there is not codanā — encouragement hiṁsā-vihārāḥ — those who take pleasure in violence hi — indeed ālabdhaiḥ — which have been slaughtered paśubhiḥ — by means of the animals sva-sukha — for their own happiness icchayā — with the desire yajante — they worship devatāḥ — the demigods yajṣaiḥ — by sacrificial rituals pitṛ — the forefathers bhūta-patīn — and the leaders among the ghostly spirits khalāḥ — cruel persons.
Blended reading (Sanskrit + English inline)
te me matam avijṣāya
te
they
me
My
matam
conclusion
avijṣāya
without understanding
parokṣaṁ viṣayātmakāḥ
parokṣam
confidential
viṣaya-ātmakāḥ
absorbed in sense gratification
hiṁsāyāṁ yadi rāgaḥ syād
hiṁsāyām
to violence
yadi
if
rāgaḥ
attachment
syāt
may be
yajṣa eva na codanā
yajṣe
in the sacrificial prescriptions
eva
certainly
na
there is not
codanā
encouragement
hiṁsā-vihārā hy ālabdhaiḥ
hiṁsā-vihārāḥ
those who take pleasure in violence
paśubhiḥ sva-sukhecchayā
hi
indeed
yajante devatā yajṣaiḥ
pitṛ-bhūta-patīn khalāḥ
ālabdhaiḥ
which have been slaughtered
paśubhiḥ
by means of the animals
sva-sukha
for their own happiness
icchayā
with the desire
yajante
they worship
devatāḥ
the demigods
yajṣaiḥ
by sacrificial rituals
pitṛ
the forefathers
bhūta-patīn
and the leaders among the ghostly spirits
khalāḥ
cruel persons.
Those who are sworn to sense gratification cannot understand the confidential conclusion of Vedic knowledge as explained by Me. Taking pleasure in violence, they cruelly slaughter innocent animals in sacrifice for their own sense gratification and thus worship demigods, forefathers and leaders among ghostly creatures. Such passion for violence, however, is never encouraged within the process of Vedic sacrifice.

The Vedic scriptures sanction occasional animal sacrifice to satisfy cruel, low-class men who cannot live without the taste of flesh and blood. Such concessions, however, are restricted by rigorous obligatory rituals and are meant to gradually discourage animal killing, just as the exorbitant cost of a liquor license restricts the number of retail outlets selling alcoholic beverages. But unscrupulous persons misconstrue such restrictive sanctions and declare that Vedic sacrifice is meant for killing animals in order to enjoy sense gratification. Being materialistic, they desire to attain the planets of the forefathers or demigods and thus worship such beings. Sometimes materialistic persons are attracted to the subtle lifestyle of ghosts and worship ghostly creatures. These methods constitute gross ignorance of the Supreme Personality of Godhead, who is the actual enjoyer of all sacrifice and austerity. The demons perform Vedic sacrifice but are inimical to Lord Nārāyaṇa, for they consider the demigods, the forefathers or Lord Śiva to be equal to God. Although understanding the authority of Vedic rituals, they do not accept the ultimate Vedic conclusion and therefore never surrender to God. Thus false religious principles flourish in the demoniac societies of the animal killers. Although in countries like America people outwardly profess to be followers of God alone, actual worship and glorification is offered to innumerable popular heroes such as entertainers, politicians, athletes and other equally insignificant persons. Animal killers, being grossly materialistic, are inevitably attracted to the extraordinary features of material illusion; they cannot understand the real platform of Kṛṣṇa consciousness, or spiritual life.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
Those who are attached to sense gratification, not understanding the confidential conclusion of Vedic knowledge as explained by me, their minds overcome with enjoyment and taking pleasure in violence, worship devatās, Pitṛs and ghosts by sacrifices with animal killing for their own happiness. They think that the Vedas permit violence through sacrifice if one has such attachment, though this is not the injunction. Not knowing me, they do not know the meaning of the Vedas approved by me. Not knowing my opinion which is hidden (parokṣam), they worship devatās, Pitrṣ and ghosts by sacrifice. Their mistaken idea is presented: they assume the Vedas say that if one is not able to give up killing animals, then one is permitted to do so by performing sacrifices. But this is not the injunction. Not knowing my intention, with minds overcome by material enjoyment, they take pleasure in violence.
📝 My note

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