FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 11.21.1

శ్రీభగవానువాచ య ఏతాన్ మత్పథో హిత్వా భక్తిజ్ఞానక్రియాత్మకాన్ । క్షుద్రాన్ కామాంశ్చలై: ప్రాణైర్జుషన్త: సంసరన్తి తే ॥ ౧ ॥
śrī-bhagavān uvāca
[shree-bhagavaan uvaacha]
ya etān mat-patho hitvā
[ya etaan mat-patho hitvaa]
bhakti-jṣāna-kriyātmakān
[bhakti-jshaana-kriyaatmakaan]
kṣudrān kāmāṁś calaiḥ prāṇair
[kshudraan kaamaamsh chalaih praanair]
juṣantaḥ saṁsaranti te
[jushantah samsaranti te]
śrī-bhagavān uvāca — the Supreme Personality of Godhead said ye — those who etān — these mat-pathaḥ — means for achieving Me hitvā — giving up bhakti — devotional service jṣāna — analytic philosophy kriyā — regulated work ātmakān — consisting of kṣudrān — insignificant kāmān — sense gratification calaiḥ — by the flickering prāṇaiḥ — senses juṣantaḥ — cultivating saṁsaranti — undergo material existence te — they.
Blended reading (Sanskrit + English inline)
śrī-bhagavān uvāca
śrī-bhagavān uvāca
the Supreme Personality of Godhead said
ye
those who
ya etān mat-patho hitvā
etān
these
mat-pathaḥ
means for achieving Me
hitvā
giving up
bhakti-jṣāna-kriyātmakān
bhakti
devotional service
jṣāna
analytic philosophy
kriyā
regulated work
ātmakān
consisting of
kṣudrān kāmāṁś calaiḥ prāṇair
kṣudrān
insignificant
kāmān
sense gratification
calaiḥ
by the flickering
prāṇaiḥ
senses
juṣantaḥ saṁsaranti te
juṣantaḥ
cultivating
saṁsaranti
undergo material existence
te
they.
The Supreme Personality of Godhead said: Those who give up these methods for achieving Me, which consist of devotional service, analytic philosophy and regulated execution of prescribed duties, and instead, being moved by the material senses, cultivate insignificant sense gratification, certainly undergo the continual cycle of material existence.

As clearly explained by Lord Kṛṣṇa in the previous chapters, philosophical analysis and also the performance of prescribed duties are ultimately meant for achieving Kṛṣṇa consciousness, or pure love of God. Devotional service, based on hearing and chanting the glories of the Lord, directly engages the conditioned soul in the Lord’s loving service and thus is the most efficient means of achieving the Lord. All three processes, however, share a common goal, Kṛṣṇa consciousness. Now the Lord describes those who, being completely absorbed in material sense gratification, do not adopt any authorized means to achieve the Lord’s mercy. Currently, hundreds of millions of unfortunate human beings fit squarely into this category and, as described here, perpetually suffer the bondage of material existence.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
The Supreme Lord said: Those who give up my methods, bhakti, jṣāna and niṣkāma-karma, and instead cultivate insignificant sense enjoyment by the fickle senses, undergo the continual cycle of material existence. In the Twenty-first Chapter the good and bad aspects of those involved in karma are discussed and the meaning of the scriptures in this regard is explained. Sakāma-karma is criticized. Lack of proper ending on mat-pathaḥ is poetic license. Bhakti gives attainment of the Lord. Jṣāna gives attainment of impersonal Brahman. Niṣkāma-karma indirectly gives impersonal Brahman. Sakāma-karma gives Svarga or earthly kingdom.
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